فَإِذَا نُفِخَ فِى ٱلصُّورِ فَلَآ أَنسَابَ بَيۡنَهُمۡ يَوۡمَٮِٕذٍ۬ وَلَا يَتَسَآءَلُونَ
So when the Horn is blown, no relationship will there be among them that Day, nor will they ask about one another.
(and in front of them is Barzakh until the Day when they will be resurrected.) Abu Salih and others said that:
(and in front of them) means before them. Mujahid said, Al-Barzakh is a barrier between this world and the Hereafter. Muhammad bin Ka`b said, "Al-Barzakh is what is between this world and the Hereafter, neither they are the people of this world, eating and drinking, nor are they with the people of the Hereafter, being rewarded or punished for their deeds.'' Abu Sakhr said, "Al-Barzakh refers to the graves. They are neither in this world nor the Hereafter, and they will stay there until the Day of Resurrection.''
(and in front of them is Barzakh). In these words is a threat to those wrongdoers at the time of death, of the punishment of Barzakh. This is similar to the Ayat:
(In front of them there is Hell) (45:10).
(and in front of him will be a great torment) (14: 17).
(until the Day when they will be resurrected). means, he will be punished continually until the Day of Resurrection, as it says in the Hadith:
(He will continue to be punished in it.) meaning, in the earth.
(101. Then, when the Trumpet is blown, there will be no kinship among them that Day, nor will they ask of one another.) (102. Then, those whose Scales (of good deeds) are heavy, these! they are the successful.) (103. And those whose Scales (of good deeds) are light, they are those who lose themselves, in Hell will they abide.) (104. The Fire will burn their faces, and therein they will grin, with displaced lips (disfigured).)
فَمَن ثَقُلَتۡ مَوَٲزِينُهُ ۥ فَأُوْلَـٰٓٮِٕكَ هُمُ ٱلۡمُفۡلِحُونَ
And those whose scales are heavy [with good deeds] – it is they who are the successful.
(and in front of them is Barzakh until the Day when they will be resurrected.) Abu Salih and others said that:
(and in front of them) means before them. Mujahid said, Al-Barzakh is a barrier between this world and the Hereafter. Muhammad bin Ka`b said, "Al-Barzakh is what is between this world and the Hereafter, neither they are the people of this world, eating and drinking, nor are they with the people of the Hereafter, being rewarded or punished for their deeds.'' Abu Sakhr said, "Al-Barzakh refers to the graves. They are neither in this world nor the Hereafter, and they will stay there until the Day of Resurrection.''
(and in front of them is Barzakh). In these words is a threat to those wrongdoers at the time of death, of the punishment of Barzakh. This is similar to the Ayat:
(In front of them there is Hell) (45:10).
(and in front of him will be a great torment) (14: 17).
(until the Day when they will be resurrected). means, he will be punished continually until the Day of Resurrection, as it says in the Hadith:
(He will continue to be punished in it.) meaning, in the earth.
(101. Then, when the Trumpet is blown, there will be no kinship among them that Day, nor will they ask of one another.) (102. Then, those whose Scales (of good deeds) are heavy, these! they are the successful.) (103. And those whose Scales (of good deeds) are light, they are those who lose themselves, in Hell will they abide.) (104. The Fire will burn their faces, and therein they will grin, with displaced lips (disfigured).)
وَمَنۡ خَفَّتۡ مَوَٲزِينُهُ ۥ فَأُوْلَـٰٓٮِٕكَ ٱلَّذِينَ خَسِرُوٓاْ أَنفُسَهُمۡ فِى جَهَنَّمَ خَـٰلِدُونَ
But those whose scales are light – those are the ones who have lost their souls, [being] in Hell, abiding eternally.
(and in front of them is Barzakh until the Day when they will be resurrected.) Abu Salih and others said that:
(and in front of them) means before them. Mujahid said, Al-Barzakh is a barrier between this world and the Hereafter. Muhammad bin Ka`b said, "Al-Barzakh is what is between this world and the Hereafter, neither they are the people of this world, eating and drinking, nor are they with the people of the Hereafter, being rewarded or punished for their deeds.'' Abu Sakhr said, "Al-Barzakh refers to the graves. They are neither in this world nor the Hereafter, and they will stay there until the Day of Resurrection.''
(and in front of them is Barzakh). In these words is a threat to those wrongdoers at the time of death, of the punishment of Barzakh. This is similar to the Ayat:
(In front of them there is Hell) (45:10).
(and in front of him will be a great torment) (14: 17).
(until the Day when they will be resurrected). means, he will be punished continually until the Day of Resurrection, as it says in the Hadith:
(He will continue to be punished in it.) meaning, in the earth.
(101. Then, when the Trumpet is blown, there will be no kinship among them that Day, nor will they ask of one another.) (102. Then, those whose Scales (of good deeds) are heavy, these! they are the successful.) (103. And those whose Scales (of good deeds) are light, they are those who lose themselves, in Hell will they abide.) (104. The Fire will burn their faces, and therein they will grin, with displaced lips (disfigured).)
تَلۡفَحُ وُجُوهَهُمُ ٱلنَّارُ وَهُمۡ فِيہَا كَـٰلِحُونَ
The Fire will sear their faces, and they therein will have taut smiles.
(and in front of them is Barzakh until the Day when they will be resurrected.) Abu Salih and others said that:
(and in front of them) means before them. Mujahid said, Al-Barzakh is a barrier between this world and the Hereafter. Muhammad bin Ka`b said, "Al-Barzakh is what is between this world and the Hereafter, neither they are the people of this world, eating and drinking, nor are they with the people of the Hereafter, being rewarded or punished for their deeds.'' Abu Sakhr said, "Al-Barzakh refers to the graves. They are neither in this world nor the Hereafter, and they will stay there until the Day of Resurrection.''
(and in front of them is Barzakh). In these words is a threat to those wrongdoers at the time of death, of the punishment of Barzakh. This is similar to the Ayat:
(In front of them there is Hell) (45:10).
(and in front of him will be a great torment) (14: 17).
(until the Day when they will be resurrected). means, he will be punished continually until the Day of Resurrection, as it says in the Hadith:
(He will continue to be punished in it.) meaning, in the earth.
(101. Then, when the Trumpet is blown, there will be no kinship among them that Day, nor will they ask of one another.) (102. Then, those whose Scales (of good deeds) are heavy, these! they are the successful.) (103. And those whose Scales (of good deeds) are light, they are those who lose themselves, in Hell will they abide.) (104. The Fire will burn their faces, and therein they will grin, with displaced lips (disfigured).)
أَلَمۡ تَكُنۡ ءَايَـٰتِى تُتۡلَىٰ عَلَيۡكُمۡ فَكُنتُم بِہَا تُكَذِّبُونَ
[It will be said]. “Were not My verses recited to you and you used to deny them?”
Allah says that when the Trumpet is blown for the Resurrection, and the people rise from their graves,
(there will be no kinship among them that Day, nor will they ask of one another.) meaning that lineage will be of no avail on that Day, and a father will not ask about his son or care about him. Allah says:
(And no friend will ask a friend (about his condition), though they shall be made to see one another) (70:10-11). meaning, no relative will ask about another relative, even if he can see him and even if he is carrying a heavy burden. Even if he was the dearest of people to him in this world, he will not care about him or take even the slightest part of his burden from him. Allah says:
(That Day shall a man flee from his brother. And from his mother and his father. And from his wife and his children.) (80:34-36) Ibn Mas`ud said, "On the Day of Resurrection, Allah will gather the first and the last, then a voice will call out, `Whoever is owed something by another, let him come forth and take it.' And a man will rejoice if he is owed something or had been mistreated by his father or child or wife, even if it is little. '' This is confirmed in the Book of Allah, where Allah says:
(Then, when the Trumpet is blown, there will be no kinship among them that Day, nor will they ask of one another.) This was recorded by Ibn Abi Hatim.
(Then, those whose Scales are heavy, these! they are the successful.) means, the one whose good deeds outweigh his bad deeds, even by one. This was the view of Ibn `Abbas.
(they are the successful.) means, those who have attained victory and been saved from Hell and admitted to Paradise. Ibn `Abbas said, "These are the ones who have attained what they wanted and been saved from an evil from which there is no escape.''
(And those whose Scales are light,) means, their evil deeds outweigh their good deeds.
(they are those who lose themselves,) means, they are doomed and have ended up with the worst deal. Allah says:
(in Hell will they abide. ) meaning, they will stay there forever and will never leave.
(The Fire will burn their faces,) This is like the Ayah:
(and fire will cover their faces) (14:50). and:
(If only those who disbelieved knew (the time) when they will not be able to ward off the Fire from their faces, nor from their backs) (21:39).
(and therein they will grin, with displaced lips.) `Ali bin Abi Talhah narrated from Ibn `Abbas, "Frowning.''
(105. "Were not My Ayat recited to you, and then you used to deny them'') (106. They will say: "Our Lord! Our wretchedness overcame us, and we were (an) erring people.'') (107. "Our Lord! Bring us out of this. If ever we return (to evil), then indeed we shall be wrongdoers.'')
قَالُواْ رَبَّنَا غَلَبَتۡ عَلَيۡنَا شِقۡوَتُنَا وَڪُنَّا قَوۡمً۬ا ضَآلِّينَ
They will say, “Our Lord, our wretchedness overcame us, and we were a people astray.
Allah says that when the Trumpet is blown for the Resurrection, and the people rise from their graves,
(there will be no kinship among them that Day, nor will they ask of one another.) meaning that lineage will be of no avail on that Day, and a father will not ask about his son or care about him. Allah says:
(And no friend will ask a friend (about his condition), though they shall be made to see one another) (70:10-11). meaning, no relative will ask about another relative, even if he can see him and even if he is carrying a heavy burden. Even if he was the dearest of people to him in this world, he will not care about him or take even the slightest part of his burden from him. Allah says:
(That Day shall a man flee from his brother. And from his mother and his father. And from his wife and his children.) (80:34-36) Ibn Mas`ud said, "On the Day of Resurrection, Allah will gather the first and the last, then a voice will call out, `Whoever is owed something by another, let him come forth and take it.' And a man will rejoice if he is owed something or had been mistreated by his father or child or wife, even if it is little. '' This is confirmed in the Book of Allah, where Allah says:
(Then, when the Trumpet is blown, there will be no kinship among them that Day, nor will they ask of one another.) This was recorded by Ibn Abi Hatim.
(Then, those whose Scales are heavy, these! they are the successful.) means, the one whose good deeds outweigh his bad deeds, even by one. This was the view of Ibn `Abbas.
(they are the successful.) means, those who have attained victory and been saved from Hell and admitted to Paradise. Ibn `Abbas said, "These are the ones who have attained what they wanted and been saved from an evil from which there is no escape.''
(And those whose Scales are light,) means, their evil deeds outweigh their good deeds.
(they are those who lose themselves,) means, they are doomed and have ended up with the worst deal. Allah says:
(in Hell will they abide. ) meaning, they will stay there forever and will never leave.
(The Fire will burn their faces,) This is like the Ayah:
(and fire will cover their faces) (14:50). and:
(If only those who disbelieved knew (the time) when they will not be able to ward off the Fire from their faces, nor from their backs) (21:39).
(and therein they will grin, with displaced lips.) `Ali bin Abi Talhah narrated from Ibn `Abbas, "Frowning.''
(105. "Were not My Ayat recited to you, and then you used to deny them'') (106. They will say: "Our Lord! Our wretchedness overcame us, and we were (an) erring people.'') (107. "Our Lord! Bring us out of this. If ever we return (to evil), then indeed we shall be wrongdoers.'')
رَبَّنَآ أَخۡرِجۡنَا مِنۡہَا فَإِنۡ عُدۡنَا فَإِنَّا ظَـٰلِمُونَ
Our Lord, remove us from it, and if we were to return [to evil], we would indeed be wrongdoers.”
Allah says that when the Trumpet is blown for the Resurrection, and the people rise from their graves,
(there will be no kinship among them that Day, nor will they ask of one another.) meaning that lineage will be of no avail on that Day, and a father will not ask about his son or care about him. Allah says:
(And no friend will ask a friend (about his condition), though they shall be made to see one another) (70:10-11). meaning, no relative will ask about another relative, even if he can see him and even if he is carrying a heavy burden. Even if he was the dearest of people to him in this world, he will not care about him or take even the slightest part of his burden from him. Allah says:
(That Day shall a man flee from his brother. And from his mother and his father. And from his wife and his children.) (80:34-36) Ibn Mas`ud said, "On the Day of Resurrection, Allah will gather the first and the last, then a voice will call out, `Whoever is owed something by another, let him come forth and take it.' And a man will rejoice if he is owed something or had been mistreated by his father or child or wife, even if it is little. '' This is confirmed in the Book of Allah, where Allah says:
(Then, when the Trumpet is blown, there will be no kinship among them that Day, nor will they ask of one another.) This was recorded by Ibn Abi Hatim.
(Then, those whose Scales are heavy, these! they are the successful.) means, the one whose good deeds outweigh his bad deeds, even by one. This was the view of Ibn `Abbas.
(they are the successful.) means, those who have attained victory and been saved from Hell and admitted to Paradise. Ibn `Abbas said, "These are the ones who have attained what they wanted and been saved from an evil from which there is no escape.''
(And those whose Scales are light,) means, their evil deeds outweigh their good deeds.
(they are those who lose themselves,) means, they are doomed and have ended up with the worst deal. Allah says:
(in Hell will they abide. ) meaning, they will stay there forever and will never leave.
(The Fire will burn their faces,) This is like the Ayah:
(and fire will cover their faces) (14:50). and:
(If only those who disbelieved knew (the time) when they will not be able to ward off the Fire from their faces, nor from their backs) (21:39).
(and therein they will grin, with displaced lips.) `Ali bin Abi Talhah narrated from Ibn `Abbas, "Frowning.''
(105. "Were not My Ayat recited to you, and then you used to deny them'') (106. They will say: "Our Lord! Our wretchedness overcame us, and we were (an) erring people.'') (107. "Our Lord! Bring us out of this. If ever we return (to evil), then indeed we shall be wrongdoers.'')
قَالَ ٱخۡسَـُٔواْ فِيہَا وَلَا تُكَلِّمُونِ
He will say, “Remain despised therein and do not speak to Me.
This is a rebuke from Allah to the people of Hell for the disbelief, sins, unlawful deeds and evil actions that they committed, because of which they were doomed. Allah says:
("Were not My Ayat recited to you, and then you used to deny them'') meaning, `I sent Messengers to you, and revealed Books, and cleared the confusion for you, so you have no excuse.' This is like the Ayat:
(in order that mankind should have no plea against Allah after the Messengers) (4:165)
(And We never punish until We have sent a Messenger) (17:15).
(Every time a group is cast therein, its keeper will ask: "Did no warner come to you'') Until His saying;
(So, away with the dwellers of the blazing Fire!) They will say:
(Our Lord! Our wretchedness overcame us, and we were (an) erring people.) meaning, evidence has been established against us, but we were so doomed that we could not follow it, so we went astray and were not guided. Then they will say:
(Our Lord! Bring us out of this. If ever we return (to evil), then indeed we shall be wrongdoers.) meaning, send us back to the world, and if we go back to what we used to do before, then we will indeed be wrongdoers who deserve punishment. This is like the Ayat:
(Now we confess our sins, then is there any way to get out) Until His statement:
(So the judgment is only with Allah, the Most High, the Most Great!'') (40:11-12) meaning, there will be no way out, because you used to associate partners in worship with Allah whereas the believers worshipped Him Alone.
(108. He (Allah) will say: "Remain you in it with ignominy! And speak you not to Me!'') (109. Verily, there was a party of My servants who used to say: "Our Lord! We believe, so forgive us and have mercy on us, for You are the Best of all who show mercy!'') (110. But you took them for a laughing stock, so much so that they made you forget My remembrance while you used to laugh at them!) (111. Verily, I have rewarded them this Day for their patience; they are indeed the ones that are successful.)
إِنَّهُ ۥ كَانَ فَرِيقٌ۬ مِّنۡ عِبَادِى يَقُولُونَ رَبَّنَآ ءَامَنَّا فَٱغۡفِرۡ لَنَا وَٱرۡحَمۡنَا وَأَنتَ خَيۡرُ ٱلرَّٲحِمِينَ
Indeed, there was a party of My servants who said, ‘Our Lord, we have believed, so forgive us and have mercy upon us, and You are the best of the merciful.’
This is a rebuke from Allah to the people of Hell for the disbelief, sins, unlawful deeds and evil actions that they committed, because of which they were doomed. Allah says:
("Were not My Ayat recited to you, and then you used to deny them'') meaning, `I sent Messengers to you, and revealed Books, and cleared the confusion for you, so you have no excuse.' This is like the Ayat:
(in order that mankind should have no plea against Allah after the Messengers) (4:165)
(And We never punish until We have sent a Messenger) (17:15).
(Every time a group is cast therein, its keeper will ask: "Did no warner come to you'') Until His saying;
(So, away with the dwellers of the blazing Fire!) They will say:
(Our Lord! Our wretchedness overcame us, and we were (an) erring people.) meaning, evidence has been established against us, but we were so doomed that we could not follow it, so we went astray and were not guided. Then they will say:
(Our Lord! Bring us out of this. If ever we return (to evil), then indeed we shall be wrongdoers.) meaning, send us back to the world, and if we go back to what we used to do before, then we will indeed be wrongdoers who deserve punishment. This is like the Ayat:
(Now we confess our sins, then is there any way to get out) Until His statement:
(So the judgment is only with Allah, the Most High, the Most Great!'') (40:11-12) meaning, there will be no way out, because you used to associate partners in worship with Allah whereas the believers worshipped Him Alone.
(108. He (Allah) will say: "Remain you in it with ignominy! And speak you not to Me!'') (109. Verily, there was a party of My servants who used to say: "Our Lord! We believe, so forgive us and have mercy on us, for You are the Best of all who show mercy!'') (110. But you took them for a laughing stock, so much so that they made you forget My remembrance while you used to laugh at them!) (111. Verily, I have rewarded them this Day for their patience; they are indeed the ones that are successful.)
فَٱتَّخَذۡتُمُوهُمۡ سِخۡرِيًّا حَتَّىٰٓ أَنسَوۡكُمۡ ذِكۡرِى وَكُنتُم مِّنۡہُمۡ تَضۡحَكُونَ
But you took them in mockery to the point that they made you forget My remembrance, and you used to laugh at them.
This is a rebuke from Allah to the people of Hell for the disbelief, sins, unlawful deeds and evil actions that they committed, because of which they were doomed. Allah says:
("Were not My Ayat recited to you, and then you used to deny them'') meaning, `I sent Messengers to you, and revealed Books, and cleared the confusion for you, so you have no excuse.' This is like the Ayat:
(in order that mankind should have no plea against Allah after the Messengers) (4:165)
(And We never punish until We have sent a Messenger) (17:15).
(Every time a group is cast therein, its keeper will ask: "Did no warner come to you'') Until His saying;
(So, away with the dwellers of the blazing Fire!) They will say:
(Our Lord! Our wretchedness overcame us, and we were (an) erring people.) meaning, evidence has been established against us, but we were so doomed that we could not follow it, so we went astray and were not guided. Then they will say:
(Our Lord! Bring us out of this. If ever we return (to evil), then indeed we shall be wrongdoers.) meaning, send us back to the world, and if we go back to what we used to do before, then we will indeed be wrongdoers who deserve punishment. This is like the Ayat:
(Now we confess our sins, then is there any way to get out) Until His statement:
(So the judgment is only with Allah, the Most High, the Most Great!'') (40:11-12) meaning, there will be no way out, because you used to associate partners in worship with Allah whereas the believers worshipped Him Alone.
(108. He (Allah) will say: "Remain you in it with ignominy! And speak you not to Me!'') (109. Verily, there was a party of My servants who used to say: "Our Lord! We believe, so forgive us and have mercy on us, for You are the Best of all who show mercy!'') (110. But you took them for a laughing stock, so much so that they made you forget My remembrance while you used to laugh at them!) (111. Verily, I have rewarded them this Day for their patience; they are indeed the ones that are successful.)