وَٱلَّذِينَ سَعَوۡاْ فِىٓ ءَايَـٰتِنَا مُعَـٰجِزِينَ أُوْلَـٰٓٮِٕكَ أَصۡحَـٰبُ ٱلۡجَحِيمِ
But the ones who strove against Our verses, [seeking] to cause failure – those are the companions of Hellfire.
Allah tells His Prophet :
(And they ask you to hasten on the torment!) meaning, these disbelievers who disbelieve in Allah and His Book and His Messenger and the Last Day. This is like the Ayat:
(And (remember) when they said: "O Allah! If this is indeed the truth from You, then rain down stones on us from the sky or bring on us a painful torment.'') (8:32)
(They say: "Our Lord! Hasten to us Qittana (our punishment) before the Day of Reckoning!'') (38:16).
(And Allah fails not His promise.) means, His promise to bring about the Hour and wreak vengeance upon His enemies, and to honor His close friends.
(And verily a day with your Lord is as a thousand years of what you reckon. ) means, He does not hasten, for what is counted as a thousand years with His creation is as one day with Him, and He knows that He is able to exact revenge and that He will not miss a thing, even if He delays and waits and postpones. Hence He then says:
(And many a township did I give respite while it was given to wrongdoing. Then I seized it (with punishment). And to Me is the (final) return (of all).) Ibn Abi Hatim recorded from Abu Hurayrah that the Messenger of Allah said:
(The poor among the Muslims will enter Paradise half a day before the rich -- five hundred years.) This was recorded by At-Tirmidhi and An-Nasa'i from the Hadith of Ath-Thawri from Muhammad bin `Amr. At-Tirmidhi said, "Hasan Sahih.'' Abu Dawud recorded at the end of Book of Al-Malahim in his Sunan from Sa`d bin Abi Waqqas that the Prophet said:
(I hope that it will not be too much for my Ummah if Allah delays them for half a day.) It was said to Sa`d, "What does half a day mean'' He said, "Five hundred years.''
(49. Say: "O mankind! I am (sent) to you only as a plain warner.'') (50. So those who believe and do righteous good deeds, for them is forgiveness and Rizq Karim.) (51. But those who strive against Our Ayat to frustrate them, they will be dwellers of the Hellfire.)
وَمَآ أَرۡسَلۡنَا مِن قَبۡلِكَ مِن رَّسُولٍ۬ وَلَا نَبِىٍّ إِلَّآ إِذَا تَمَنَّىٰٓ أَلۡقَى ٱلشَّيۡطَـٰنُ فِىٓ أُمۡنِيَّتِهِۦ فَيَنسَخُ ٱللَّهُ مَا يُلۡقِى ٱلشَّيۡطَـٰنُ ثُمَّ يُحۡڪِمُ ٱللَّهُ ءَايَـٰتِهِۦۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌ۬
And We did not send before you any messenger or prophet except that when he spoke [or recited], Satan threw into it [some misunderstanding]. But Allah abolishes that which Satan throws in; then Allah makes precise His verses. And Allah is Knowing and Wise.
Allah said to His Prophet , when the disbelievers asked him to hasten on the punishment for them:
(Say: "O mankind! I am (sent) to you only as a plain warner.'') meaning, `Allah has sent me to you to warn you ahead of the terrible punishment, but I have nothing to do with your reckoning. Your case rests with Allah: if He wills, He will hasten on the punishment for you; and if He wills, He will delay it for you. If He wills he will accept the repentance of those who repent to Him; and if He wills, He will send astray those who are decreed to be doomed. He is the One Who does whatsoever He wills and wants and chooses.
(There is none to put back His judgement and He is swift at reckoning.) (13:41)
(I am (sent) to you only as a plain warner. So those who believe and do righteous good deeds,) means, whose hearts believe and whose actions confirm their faith.
(for them is forgiveness and Rizq Karim.) means, forgiveness for their previous bad deeds, and a great reward in return for a few good deeds. Muhammad bin Ka`b Al-Qurazi said, "When you hear Allah's saying:
(Rizq Karim) this means Paradise.''
(But those who strive against Our Ayat to frustrate them,) Mujahid said, "To discourage people from following the Prophet .'' This was also the view of `Abdullah bin Az-Zubayr, "to discourage.'' Ibn `Abbas said, "To frustrate them means to resist the believers stubbornly.''
(they will be dwellers of the Hellfire.) This refers to the agonizingly hot Fire with its severe punish- ment, may Allah save us from it. Allah says:
(Those who disbelieved and hinder (men) from the path of Allah, for them We will add torment to the torment because they used to spread corruption) (16:88)
(52. Never did We send a Messenger or a Prophet before you but when he did recite (the revelation or narrated or spoke), Shaytan threw (some falsehood) in his recitation (of the revelation). But Yansakh Allah that which Shaytan throws in. Then Allah establishes His revelations. And Allah is All-Knower, All-Wise:) (53. That He (Allah) may make what is thrown in by Shaytan a trial for those in whose hearts is a disease and whose hearts are hardened. And certainly, the wrongdoers are in an opposition far-off (from the truth).) (54. And that those who have been given knowledge may know that it (this Qur'an) is the truth from your Lord, so that they may believe therein, and their hearts may submit to it with humility. And verily, Allah is the Guide of those who believe, to the straight path.)
لِّيَجۡعَلَ مَا يُلۡقِى ٱلشَّيۡطَـٰنُ فِتۡنَةً۬ لِّلَّذِينَ فِى قُلُوبِہِم مَّرَضٌ۬ وَٱلۡقَاسِيَةِ قُلُوبُهُمۡۗ وَإِنَّ ٱلظَّـٰلِمِينَ لَفِى شِقَاقِۭ بَعِيدٍ۬
[That is] so He may make what Satan throws in a trial for those within whose hearts is disease and those hard of heart. And indeed, the wrongdoers are in extreme dissension.
Allah said to His Prophet , when the disbelievers asked him to hasten on the punishment for them:
(Say: "O mankind! I am (sent) to you only as a plain warner.'') meaning, `Allah has sent me to you to warn you ahead of the terrible punishment, but I have nothing to do with your reckoning. Your case rests with Allah: if He wills, He will hasten on the punishment for you; and if He wills, He will delay it for you. If He wills he will accept the repentance of those who repent to Him; and if He wills, He will send astray those who are decreed to be doomed. He is the One Who does whatsoever He wills and wants and chooses.
(There is none to put back His judgement and He is swift at reckoning.) (13:41)
(I am (sent) to you only as a plain warner. So those who believe and do righteous good deeds,) means, whose hearts believe and whose actions confirm their faith.
(for them is forgiveness and Rizq Karim.) means, forgiveness for their previous bad deeds, and a great reward in return for a few good deeds. Muhammad bin Ka`b Al-Qurazi said, "When you hear Allah's saying:
(Rizq Karim) this means Paradise.''
(But those who strive against Our Ayat to frustrate them,) Mujahid said, "To discourage people from following the Prophet .'' This was also the view of `Abdullah bin Az-Zubayr, "to discourage.'' Ibn `Abbas said, "To frustrate them means to resist the believers stubbornly.''
(they will be dwellers of the Hellfire.) This refers to the agonizingly hot Fire with its severe punish- ment, may Allah save us from it. Allah says:
(Those who disbelieved and hinder (men) from the path of Allah, for them We will add torment to the torment because they used to spread corruption) (16:88)
(52. Never did We send a Messenger or a Prophet before you but when he did recite (the revelation or narrated or spoke), Shaytan threw (some falsehood) in his recitation (of the revelation). But Yansakh Allah that which Shaytan throws in. Then Allah establishes His revelations. And Allah is All-Knower, All-Wise:) (53. That He (Allah) may make what is thrown in by Shaytan a trial for those in whose hearts is a disease and whose hearts are hardened. And certainly, the wrongdoers are in an opposition far-off (from the truth).) (54. And that those who have been given knowledge may know that it (this Qur'an) is the truth from your Lord, so that they may believe therein, and their hearts may submit to it with humility. And verily, Allah is the Guide of those who believe, to the straight path.)
وَلِيَعۡلَمَ ٱلَّذِينَ أُوتُواْ ٱلۡعِلۡمَ أَنَّهُ ٱلۡحَقُّ مِن رَّبِّكَ فَيُؤۡمِنُواْ بِهِۦ فَتُخۡبِتَ لَهُ ۥ قُلُوبُهُمۡۗ وَإِنَّ ٱللَّهَ لَهَادِ ٱلَّذِينَ ءَامَنُوٓاْ إِلَىٰ صِرَٲطٍ۬ مُّسۡتَقِيمٍ۬
And so those who were given knowledge may know that it is the truth from your Lord and [therefore] believe in it, and their hearts humbly submit to it. And indeed is Allah the Guide of those who have believed to a straight path.
Allah said to His Prophet , when the disbelievers asked him to hasten on the punishment for them:
(Say: "O mankind! I am (sent) to you only as a plain warner.'') meaning, `Allah has sent me to you to warn you ahead of the terrible punishment, but I have nothing to do with your reckoning. Your case rests with Allah: if He wills, He will hasten on the punishment for you; and if He wills, He will delay it for you. If He wills he will accept the repentance of those who repent to Him; and if He wills, He will send astray those who are decreed to be doomed. He is the One Who does whatsoever He wills and wants and chooses.
(There is none to put back His judgement and He is swift at reckoning.) (13:41)
(I am (sent) to you only as a plain warner. So those who believe and do righteous good deeds,) means, whose hearts believe and whose actions confirm their faith.
(for them is forgiveness and Rizq Karim.) means, forgiveness for their previous bad deeds, and a great reward in return for a few good deeds. Muhammad bin Ka`b Al-Qurazi said, "When you hear Allah's saying:
(Rizq Karim) this means Paradise.''
(But those who strive against Our Ayat to frustrate them,) Mujahid said, "To discourage people from following the Prophet .'' This was also the view of `Abdullah bin Az-Zubayr, "to discourage.'' Ibn `Abbas said, "To frustrate them means to resist the believers stubbornly.''
(they will be dwellers of the Hellfire.) This refers to the agonizingly hot Fire with its severe punish- ment, may Allah save us from it. Allah says:
(Those who disbelieved and hinder (men) from the path of Allah, for them We will add torment to the torment because they used to spread corruption) (16:88)
(52. Never did We send a Messenger or a Prophet before you but when he did recite (the revelation or narrated or spoke), Shaytan threw (some falsehood) in his recitation (of the revelation). But Yansakh Allah that which Shaytan throws in. Then Allah establishes His revelations. And Allah is All-Knower, All-Wise:) (53. That He (Allah) may make what is thrown in by Shaytan a trial for those in whose hearts is a disease and whose hearts are hardened. And certainly, the wrongdoers are in an opposition far-off (from the truth).) (54. And that those who have been given knowledge may know that it (this Qur'an) is the truth from your Lord, so that they may believe therein, and their hearts may submit to it with humility. And verily, Allah is the Guide of those who believe, to the straight path.)
وَلَا يَزَالُ ٱلَّذِينَ كَفَرُواْ فِى مِرۡيَةٍ۬ مِّنۡهُ حَتَّىٰ تَأۡتِيَهُمُ ٱلسَّاعَةُ بَغۡتَةً أَوۡ يَأۡتِيَهُمۡ عَذَابُ يَوۡمٍ عَقِيمٍ
But those who disbelieve will not cease to be in doubt of it until the Hour comes upon them unexpectedly or there comes to them the punishment of a barren Day.
At this point many of the scholars of Tafsir mentioned the story of the Gharaniq and how many of those who had migrated to Ethiopia came back when they thought that the idolators of the Quraysh had become Muslims, but these reports all come through Mursal chains of narration and I do not think that any of them may be regarded as Sahih. And Allah knows best. Al-Bukhari said, "Ibn `Abbas said,
(in his recitation (of the revelation).) "When he spoke, the Shaytan threw (some falsehood) into his speech, but Allah abolished that which the Shaytan threw in.''
(Then Allah establishes His revelations.) `Ali bin Abi Talhah reported that Ibn `Abbas said,
(when he did recite (the revelation), Shaytan threw (some falsehood) in it) "When he spoke, the Shaytan threw (some falsehood) into his speech.'' Mujahid said:
(when he did recite) "When he spoke.'' It was said that it refers to his recitation, whereas,
(but they trust upon Amani) means they speak but they do not write. Al-Baghawi and the majority of the scholars of Tafsir said:
(he did recite) "Reciting the Book of Allah.''
(Shaytan threw (some falsehood) in it) "In his recitation.'' Ad-Dahhak said:
(when he did recite) "When he recited.'' Ibn Jarir said, "This comment is more akin to interpretation.''
(But Yansakh Allah that which Shaytan throws in.) The meaning of the word Naskh in Arabic is to remove or lift away. `Ali bin Abi Talhah reported that Ibn `Abbas said, "This means, Allah cancels out that which the Shaytan throws in.''
(And Allah is All-Knower,) means, He knows all matters and events that will happen, and nothing whatsoever is hidden from Him.
(All-Wise.) means, in His decree, creation and command, He has perfect wisdom and absolute proof, hence He says:
(That He (Allah) may make what is thrown in by Shaytan a trial for those in whose hearts is a disease) meaning, doubt, Shirk, disbelief and hypocrisy. Ibn Jurayj said:
(those in whose hearts is a disease) "The hypocrites, and
(and whose hearts are hardened.) means the idolators.''
(And certainly, the wrongdoers are in an opposition far-off.) means, far away in misguidance, resistance and stubbornness, i.e., far from the truth and the correct way.
(And that those who have been given knowledge may know that it is the truth from your Lord, so that they may believe therein,) means, `so that those who have been given beneficial knowledge with which they may differentiate between truth and falsehood, those who believe in Allah and His Messenger, may know that what We have revealed to you is the truth from your Lord, Who has revealed it by His knowledge and under His protection, and He will guard it from being mixed with anything else.' Indeed, it is the Wise Book which,
(Falsehood cannot come to it from before it or behind it, (it is) sent down by the All-Wise, Worthy of all praise (Allah).) (41:42)
(so that they may believe therein,) means, that they may believe that it is true and act upon it.
(and their hearts may submit to it with humility.) means, that their hearts may humble themselves and accept it.
(And verily, Allah is the Guide of those who believe, to the straight path.) means, in this world and in the Hereafter. In this world, He guides them to the truth and helps them to follow it and to resist and avoid falsehood; in the Hereafter, He will guide them to the straight path which leads to the degrees of Paradise, and He will save them from the painful torment and the dismal levels of Hell.
(55. And those who disbelieved, will not cease to be in doubt about it until the Hour comes suddenly upon them, or there comes to them the torment of Yawm `Aqim.) (56. The sovereignty on that Day will be that of Allah. He will judge between them. So those who believed and did righteous good deeds will be in Gardens of Delight.) (57. And those who disbelieved and denied Our Ayat, for them will be a humiliating torment (in Hell).)
ٱلۡمُلۡكُ يَوۡمَٮِٕذٍ۬ لِّلَّهِ يَحۡڪُمُ بَيۡنَهُمۡۚ فَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ فِى جَنَّـٰتِ ٱلنَّعِيمِ
[All] sovereignty that Day is for Allah; He will judge between them. So they who believed and did righteous deeds will be in the Gardens of Pleasure.
At this point many of the scholars of Tafsir mentioned the story of the Gharaniq and how many of those who had migrated to Ethiopia came back when they thought that the idolators of the Quraysh had become Muslims, but these reports all come through Mursal chains of narration and I do not think that any of them may be regarded as Sahih. And Allah knows best. Al-Bukhari said, "Ibn `Abbas said,
(in his recitation (of the revelation).) "When he spoke, the Shaytan threw (some falsehood) into his speech, but Allah abolished that which the Shaytan threw in.''
(Then Allah establishes His revelations.) `Ali bin Abi Talhah reported that Ibn `Abbas said,
(when he did recite (the revelation), Shaytan threw (some falsehood) in it) "When he spoke, the Shaytan threw (some falsehood) into his speech.'' Mujahid said:
(when he did recite) "When he spoke.'' It was said that it refers to his recitation, whereas,
(but they trust upon Amani) means they speak but they do not write. Al-Baghawi and the majority of the scholars of Tafsir said:
(he did recite) "Reciting the Book of Allah.''
(Shaytan threw (some falsehood) in it) "In his recitation.'' Ad-Dahhak said:
(when he did recite) "When he recited.'' Ibn Jarir said, "This comment is more akin to interpretation.''
(But Yansakh Allah that which Shaytan throws in.) The meaning of the word Naskh in Arabic is to remove or lift away. `Ali bin Abi Talhah reported that Ibn `Abbas said, "This means, Allah cancels out that which the Shaytan throws in.''
(And Allah is All-Knower,) means, He knows all matters and events that will happen, and nothing whatsoever is hidden from Him.
(All-Wise.) means, in His decree, creation and command, He has perfect wisdom and absolute proof, hence He says:
(That He (Allah) may make what is thrown in by Shaytan a trial for those in whose hearts is a disease) meaning, doubt, Shirk, disbelief and hypocrisy. Ibn Jurayj said:
(those in whose hearts is a disease) "The hypocrites, and
(and whose hearts are hardened.) means the idolators.''
(And certainly, the wrongdoers are in an opposition far-off.) means, far away in misguidance, resistance and stubbornness, i.e., far from the truth and the correct way.
(And that those who have been given knowledge may know that it is the truth from your Lord, so that they may believe therein,) means, `so that those who have been given beneficial knowledge with which they may differentiate between truth and falsehood, those who believe in Allah and His Messenger, may know that what We have revealed to you is the truth from your Lord, Who has revealed it by His knowledge and under His protection, and He will guard it from being mixed with anything else.' Indeed, it is the Wise Book which,
(Falsehood cannot come to it from before it or behind it, (it is) sent down by the All-Wise, Worthy of all praise (Allah).) (41:42)
(so that they may believe therein,) means, that they may believe that it is true and act upon it.
(and their hearts may submit to it with humility.) means, that their hearts may humble themselves and accept it.
(And verily, Allah is the Guide of those who believe, to the straight path.) means, in this world and in the Hereafter. In this world, He guides them to the truth and helps them to follow it and to resist and avoid falsehood; in the Hereafter, He will guide them to the straight path which leads to the degrees of Paradise, and He will save them from the painful torment and the dismal levels of Hell.
(55. And those who disbelieved, will not cease to be in doubt about it until the Hour comes suddenly upon them, or there comes to them the torment of Yawm `Aqim.) (56. The sovereignty on that Day will be that of Allah. He will judge between them. So those who believed and did righteous good deeds will be in Gardens of Delight.) (57. And those who disbelieved and denied Our Ayat, for them will be a humiliating torment (in Hell).)
وَٱلَّذِينَ كَفَرُواْ وَڪَذَّبُواْ بِـَٔايَـٰتِنَا فَأُوْلَـٰٓٮِٕكَ لَهُمۡ عَذَابٌ۬ مُّهِينٌ۬
And they who disbelieved and denied Our signs – for those there will be a humiliating punishment.
At this point many of the scholars of Tafsir mentioned the story of the Gharaniq and how many of those who had migrated to Ethiopia came back when they thought that the idolators of the Quraysh had become Muslims, but these reports all come through Mursal chains of narration and I do not think that any of them may be regarded as Sahih. And Allah knows best. Al-Bukhari said, "Ibn `Abbas said,
(in his recitation (of the revelation).) "When he spoke, the Shaytan threw (some falsehood) into his speech, but Allah abolished that which the Shaytan threw in.''
(Then Allah establishes His revelations.) `Ali bin Abi Talhah reported that Ibn `Abbas said,
(when he did recite (the revelation), Shaytan threw (some falsehood) in it) "When he spoke, the Shaytan threw (some falsehood) into his speech.'' Mujahid said:
(when he did recite) "When he spoke.'' It was said that it refers to his recitation, whereas,
(but they trust upon Amani) means they speak but they do not write. Al-Baghawi and the majority of the scholars of Tafsir said:
(he did recite) "Reciting the Book of Allah.''
(Shaytan threw (some falsehood) in it) "In his recitation.'' Ad-Dahhak said:
(when he did recite) "When he recited.'' Ibn Jarir said, "This comment is more akin to interpretation.''
(But Yansakh Allah that which Shaytan throws in.) The meaning of the word Naskh in Arabic is to remove or lift away. `Ali bin Abi Talhah reported that Ibn `Abbas said, "This means, Allah cancels out that which the Shaytan throws in.''
(And Allah is All-Knower,) means, He knows all matters and events that will happen, and nothing whatsoever is hidden from Him.
(All-Wise.) means, in His decree, creation and command, He has perfect wisdom and absolute proof, hence He says:
(That He (Allah) may make what is thrown in by Shaytan a trial for those in whose hearts is a disease) meaning, doubt, Shirk, disbelief and hypocrisy. Ibn Jurayj said:
(those in whose hearts is a disease) "The hypocrites, and
(and whose hearts are hardened.) means the idolators.''
(And certainly, the wrongdoers are in an opposition far-off.) means, far away in misguidance, resistance and stubbornness, i.e., far from the truth and the correct way.
(And that those who have been given knowledge may know that it is the truth from your Lord, so that they may believe therein,) means, `so that those who have been given beneficial knowledge with which they may differentiate between truth and falsehood, those who believe in Allah and His Messenger, may know that what We have revealed to you is the truth from your Lord, Who has revealed it by His knowledge and under His protection, and He will guard it from being mixed with anything else.' Indeed, it is the Wise Book which,
(Falsehood cannot come to it from before it or behind it, (it is) sent down by the All-Wise, Worthy of all praise (Allah).) (41:42)
(so that they may believe therein,) means, that they may believe that it is true and act upon it.
(and their hearts may submit to it with humility.) means, that their hearts may humble themselves and accept it.
(And verily, Allah is the Guide of those who believe, to the straight path.) means, in this world and in the Hereafter. In this world, He guides them to the truth and helps them to follow it and to resist and avoid falsehood; in the Hereafter, He will guide them to the straight path which leads to the degrees of Paradise, and He will save them from the painful torment and the dismal levels of Hell.
(55. And those who disbelieved, will not cease to be in doubt about it until the Hour comes suddenly upon them, or there comes to them the torment of Yawm `Aqim.) (56. The sovereignty on that Day will be that of Allah. He will judge between them. So those who believed and did righteous good deeds will be in Gardens of Delight.) (57. And those who disbelieved and denied Our Ayat, for them will be a humiliating torment (in Hell).)
وَٱلَّذِينَ هَاجَرُواْ فِى سَبِيلِ ٱللَّهِ ثُمَّ قُتِلُوٓاْ أَوۡ مَاتُواْ لَيَرۡزُقَنَّهُمُ ٱللَّهُ رِزۡقًا حَسَنً۬اۚ وَإِنَّ ٱللَّهَ لَهُوَ خَيۡرُ ٱلرَّٲزِقِينَ
And those who emigrated for the cause of Allah and then were killed or died – Allah will surely provide for them a good provision. And indeed, it is Allah who is the best of providers.
Allah tells us that the disbelievers will remain in doubt concerning this Qur'an. This was the view of Ibn Jurayj and was the view favored by Ibn Jarir.
(until the Hour comes suddenly upon them,) Mujahid said: "By surprise.'' Qatadah said:
(suddenly) means, the command of Allah will catch the people unaware. Allah never seizes a people except when they are intoxicated with pride, enjoying a life of luxury, and they think that the punishment will never come upon them, but Allah does not punish anyone except the evildoers.
(or there comes to them the torment of Yawm `Aqim.) Mujahid said, "Ubay bin Ka`b said: `Yawm `Aqim means the day of Badr.''' `Ikrimah and Mujahid said: "Yawm `Aqim means the Day of Resurrection, following which there will be no night.'' This was also the view of Ad-Dahhak and Al-Hasan Al-Basri. Allah says:
(The sovereignty on that Day will be that of Allah. He will judge between them.) This is like the Ayat:
(The Only Owner of the Day of Recompense) (1:4)
(The sovereignty on that Day will be the true (sovereignty), belonging to the Most Gracious (Allah), and it will be a hard Day for the disbelievers.) (25:26)
(So those who believed and did righteous good deeds) means, their hearts believed in Allah and His Messenger , and they acted in accor- dance with what they knew; their words and deeds were in harmony.
(in Gardens of Delight.) means, they will enjoy eternal bliss which will never end or fade away.
(And those who disbelieved and denied Our Ayat,) means, their hearts rejected and denied the truth; they disbelieved in it and resisted the Messengers and were too proud to follow them.
(for them will be a humiliating torment. ) means, in recompense for arrogantly turning away from the truth.
(Verily, those who scorn My worship they will surely enter Hell in humiliation!) (40:60)
(58. Those who emigrated in the cause of Allah and after that were killed or died, surely, Allah will provide a good provision for them. And verily, it is Allah Who indeed is the Best of those who make provision.) (59. Truly, He will make them enter an entrance with which they shall be well-pleased, and verily, Allah indeed is All-Knowing, Most Forbearing.) (60. That is so. And whoever has retaliated with the like of that which he was made to suffer, and then has again been wronged, Allah will surely help him. Verily, Allah indeed is Oft-Pardoning, Oft-Forgiving.)
لَيُدۡخِلَنَّهُم مُّدۡخَلاً۬ يَرۡضَوۡنَهُ ۥۗ وَإِنَّ ٱللَّهَ لَعَلِيمٌ حَلِيمٌ۬
He will surely cause them to enter an entrance with which they will be pleased, and indeed, Allah is Knowing and Forbearing.
Allah tells us that the disbelievers will remain in doubt concerning this Qur'an. This was the view of Ibn Jurayj and was the view favored by Ibn Jarir.
(until the Hour comes suddenly upon them,) Mujahid said: "By surprise.'' Qatadah said:
(suddenly) means, the command of Allah will catch the people unaware. Allah never seizes a people except when they are intoxicated with pride, enjoying a life of luxury, and they think that the punishment will never come upon them, but Allah does not punish anyone except the evildoers.
(or there comes to them the torment of Yawm `Aqim.) Mujahid said, "Ubay bin Ka`b said: `Yawm `Aqim means the day of Badr.''' `Ikrimah and Mujahid said: "Yawm `Aqim means the Day of Resurrection, following which there will be no night.'' This was also the view of Ad-Dahhak and Al-Hasan Al-Basri. Allah says:
(The sovereignty on that Day will be that of Allah. He will judge between them.) This is like the Ayat:
(The Only Owner of the Day of Recompense) (1:4)
(The sovereignty on that Day will be the true (sovereignty), belonging to the Most Gracious (Allah), and it will be a hard Day for the disbelievers.) (25:26)
(So those who believed and did righteous good deeds) means, their hearts believed in Allah and His Messenger , and they acted in accor- dance with what they knew; their words and deeds were in harmony.
(in Gardens of Delight.) means, they will enjoy eternal bliss which will never end or fade away.
(And those who disbelieved and denied Our Ayat,) means, their hearts rejected and denied the truth; they disbelieved in it and resisted the Messengers and were too proud to follow them.
(for them will be a humiliating torment. ) means, in recompense for arrogantly turning away from the truth.
(Verily, those who scorn My worship they will surely enter Hell in humiliation!) (40:60)
(58. Those who emigrated in the cause of Allah and after that were killed or died, surely, Allah will provide a good provision for them. And verily, it is Allah Who indeed is the Best of those who make provision.) (59. Truly, He will make them enter an entrance with which they shall be well-pleased, and verily, Allah indeed is All-Knowing, Most Forbearing.) (60. That is so. And whoever has retaliated with the like of that which he was made to suffer, and then has again been wronged, Allah will surely help him. Verily, Allah indeed is Oft-Pardoning, Oft-Forgiving.)
۞ ذَٲلِكَ وَمَنۡ عَاقَبَ بِمِثۡلِ مَا عُوقِبَ بِهِۦ ثُمَّ بُغِىَ عَلَيۡهِ لَيَنصُرَنَّهُ ٱللَّهُۗ إِنَّ ٱللَّهَ لَعَفُوٌّ غَفُورٌ۬
That [is so]. And whoever responds [to injustice] with the equivalent of that with which he was harmed and then is tyrannized – Allah will surely aid him. Indeed, Allah is Pardoning and Forgiving.
Allah tells us that the disbelievers will remain in doubt concerning this Qur'an. This was the view of Ibn Jurayj and was the view favored by Ibn Jarir.
(until the Hour comes suddenly upon them,) Mujahid said: "By surprise.'' Qatadah said:
(suddenly) means, the command of Allah will catch the people unaware. Allah never seizes a people except when they are intoxicated with pride, enjoying a life of luxury, and they think that the punishment will never come upon them, but Allah does not punish anyone except the evildoers.
(or there comes to them the torment of Yawm `Aqim.) Mujahid said, "Ubay bin Ka`b said: `Yawm `Aqim means the day of Badr.''' `Ikrimah and Mujahid said: "Yawm `Aqim means the Day of Resurrection, following which there will be no night.'' This was also the view of Ad-Dahhak and Al-Hasan Al-Basri. Allah says:
(The sovereignty on that Day will be that of Allah. He will judge between them.) This is like the Ayat:
(The Only Owner of the Day of Recompense) (1:4)
(The sovereignty on that Day will be the true (sovereignty), belonging to the Most Gracious (Allah), and it will be a hard Day for the disbelievers.) (25:26)
(So those who believed and did righteous good deeds) means, their hearts believed in Allah and His Messenger , and they acted in accor- dance with what they knew; their words and deeds were in harmony.
(in Gardens of Delight.) means, they will enjoy eternal bliss which will never end or fade away.
(And those who disbelieved and denied Our Ayat,) means, their hearts rejected and denied the truth; they disbelieved in it and resisted the Messengers and were too proud to follow them.
(for them will be a humiliating torment. ) means, in recompense for arrogantly turning away from the truth.
(Verily, those who scorn My worship they will surely enter Hell in humiliation!) (40:60)
(58. Those who emigrated in the cause of Allah and after that were killed or died, surely, Allah will provide a good provision for them. And verily, it is Allah Who indeed is the Best of those who make provision.) (59. Truly, He will make them enter an entrance with which they shall be well-pleased, and verily, Allah indeed is All-Knowing, Most Forbearing.) (60. That is so. And whoever has retaliated with the like of that which he was made to suffer, and then has again been wronged, Allah will surely help him. Verily, Allah indeed is Oft-Pardoning, Oft-Forgiving.)