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At-Tawbah

Surah 9 · 129 verses
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61

وَمِنۡہُمُ ٱلَّذِينَ يُؤۡذُونَ ٱلنَّبِىَّ وَيَقُولُونَ هُوَ أُذُنٌ۬‌ۚ قُلۡ أُذُنُ خَيۡرٍ۬ لَّڪُمۡ يُؤۡمِنُ بِٱللَّهِ وَيُؤۡمِنُ لِلۡمُؤۡمِنِينَ وَرَحۡمَةٌ۬ لِّلَّذِينَ ءَامَنُواْ مِنكُمۡ‌ۚ وَٱلَّذِينَ يُؤۡذُونَ رَسُولَ ٱللَّهِ لَهُمۡ عَذَابٌ أَلِيمٌ۬

And among them are those who abuse the Prophet and say, "He is an ear." Say, "[It is] an ear of goodness for you that believes in Allah and believes the believers and [is] a mercy to those who believe among you." And those who abuse the Messenger of Allah – for them is a painful punishment.

Tafsir

Ibn As-Sabil (Wayfarer)

Ibn As-Sabil is a term used for the needy traveler in a land, where he does not have what helps him continue his trip. This type has a share in the Zakah for what suffices him to reach his destination, even if he had money there. The same is true for whoever intends to travel from his area but does not have enough money. This type also has a share in the Zakah money to suffice for his trip and back. This is proven in the Ayah as well as the following Hadith. Imams Abu Dawud and Ibn Majah recorded that Ma`mar said that Zayd bin Aslam said that `Ata' bin Yasar said that Abu Sa`id Al-Khudri said that the Messenger of Allah said,

« لَا تَحِلُّ الصَّدَقَةُ لِغَنِيَ إِلَّا لِخَمْسَةٍ: لِعَامِلٍ عَلَيْهَا، أَوْ رَجُلٍ اشْتَرَاهَا بِمَالِهِ، أَوْ غَارِمٍ، أَوْ غَازٍ فِي سَبِيلِ اللهِ، أَوْ مِسْكِينٍ تُصُدِّقَ عَلَيْهِ مِنْهَا فَأَهْدَى لِغَنِي »

(Sadaqah is not rightful for a wealthy person except in five cases: those employed to collect it, one who bought a charity item with his money, a Gharim (debtor), a fighter in the cause of Allah, or a poor man who gets a part of the Zakah so he gives it as a gift to a rich man.) Allah's statement,

﴿ فَرِيضَةً۬ مِّنَ ٱللَّهِ‌ۗ

(a duty imposed by Allah), means, a decision, decree and division ordained by Allah,

﴿ وَٱللَّهُ عَلِيمٌ حَڪِيمٌ۬

(And Allah is All-Knower, All-Wise), knowledgeable of all things outwardly and inwardly and what benefits His servants,

﴿ حَڪِيمٌ۬

(All-Wise), in all what he declares, does, legislates and decides, there is no true deity or lord except Him.

﴿ وَمِنۡہُمُ ٱلَّذِينَ يُؤۡذُونَ ٱلنَّبِىَّ وَيَقُولُونَ هُوَ أُذُنٌ۬‌ۚ قُلۡ أُذُنُ خَيۡرٍ۬ لَّڪُمۡ يُؤۡمِنُ بِٱللَّهِ وَيُؤۡمِنُ لِلۡمُؤۡمِنِينَ وَرَحۡمَةٌ۬ لِّلَّذِينَ ءَامَنُواْ مِنكُمۡ‌ۚ وَٱلَّذِينَ يُؤۡذُونَ رَسُولَ ٱللَّهِ لَهُمۡ عَذَابٌ أَلِيمٌ۬

(61. And among them are men who annoy the Prophet and say: "He is (lending his) ear (to every news).'' Say: "He listens to what is best for you; he believes in Allah; has faith in the believers; and is a mercy to those of you who believe.'' But those who annoy Allah's Messenger, will have a painful torment.)

62

يَحۡلِفُونَ بِٱللَّهِ لَكُمۡ لِيُرۡضُوڪُمۡ وَٱللَّهُ وَرَسُولُهُ ۥۤ أَحَقُّ أَن يُرۡضُوهُ إِن ڪَانُواْ مُؤۡمِنِينَ

They swear by Allah to you [Muslims] to satisfy you. But Allah and His Messenger are more worthy for them to satisfy, if they should be believers.

Tafsir

Hypocrites annoy the Prophet

Allah says, some hypocrites bother the Messenger of Allah by questioning his character, saying,

﴿ هُوَ أُذُنٌ۬‌ۚ

(he is (lending his) ear), to those who say anything about us; he believes whoever talks to him. Therefore, if we went to him and swore, he would believe us. Similar was reported from Ibn `Abbas, Mujahid and Qatadah. Allah said,

﴿ قُلۡ أُذُنُ خَيۡرٍ۬ لَّڪُمۡ

(Say: "He listens to what is best for you''), he knows who's saying the truth and who is lying,

﴿ يُؤۡمِنُ بِٱللَّهِ وَيُؤۡمِنُ لِلۡمُؤۡمِنِينَ

(he believes in Allah; has faith in the believers), he believes the believers,

﴿ وَرَحۡمَةٌ۬ لِّلَّذِينَ ءَامَنُواْ مِنكُمۡ‌ۚ

(and is a mercy to those of you who believe''), and a proof against the disbelievers,

﴿ وَٱلَّذِينَ يُؤۡذُونَ رَسُولَ ٱللَّهِ لَهُمۡ عَذَابٌ أَلِيمٌ۬

(But those who annoy Allah's Messenger, will have a painful torment.)

﴿ يَحۡلِفُونَ بِٱللَّهِ لَكُمۡ لِيُرۡضُوڪُمۡ وَٱللَّهُ وَرَسُولُهُ ۥۤ أَحَقُّ أَن يُرۡضُوهُ إِن ڪَانُواْ مُؤۡمِنِينَ أَلَمۡ يَعۡلَمُوٓاْ أَنَّهُ ۥ مَن يُحَادِدِ ٱللَّهَ وَرَسُولَهُ ۥ فَأَنَّ لَهُ ۥ نَارَ جَهَنَّمَ خَـٰلِدً۬ا فِيہَا‌ۚ ذَٲلِكَ ٱلۡخِزۡىُ ٱلۡعَظِيمُ

(62. They swear by Allah to you (Muslims) in order to please you, but it is more fitting that they should please Allah and His Messenger, if they are believers.) (63. Know they not that whoever opposes and shows hostility to Allah and His Messenger, certainly for him will be the fire of Hell to abide therein. That is the extreme disgrace.)

63

أَلَمۡ يَعۡلَمُوٓاْ أَنَّهُ ۥ مَن يُحَادِدِ ٱللَّهَ وَرَسُولَهُ ۥ فَأَنَّ لَهُ ۥ نَارَ جَهَنَّمَ خَـٰلِدً۬ا فِيہَا‌ۚ ذَٲلِكَ ٱلۡخِزۡىُ ٱلۡعَظِيمُ

Do they not know that whoever opposes Allah and His Messenger – that for him is the fire of Hell, wherein he will abide eternally? That is the great disgrace.

Tafsir

Hypocrites annoy the Prophet

Allah says, some hypocrites bother the Messenger of Allah by questioning his character, saying,

﴿ هُوَ أُذُنٌ۬‌ۚ

(he is (lending his) ear), to those who say anything about us; he believes whoever talks to him. Therefore, if we went to him and swore, he would believe us. Similar was reported from Ibn `Abbas, Mujahid and Qatadah. Allah said,

﴿ قُلۡ أُذُنُ خَيۡرٍ۬ لَّڪُمۡ

(Say: "He listens to what is best for you''), he knows who's saying the truth and who is lying,

﴿ يُؤۡمِنُ بِٱللَّهِ وَيُؤۡمِنُ لِلۡمُؤۡمِنِينَ

(he believes in Allah; has faith in the believers), he believes the believers,

﴿ وَرَحۡمَةٌ۬ لِّلَّذِينَ ءَامَنُواْ مِنكُمۡ‌ۚ

(and is a mercy to those of you who believe''), and a proof against the disbelievers,

﴿ وَٱلَّذِينَ يُؤۡذُونَ رَسُولَ ٱللَّهِ لَهُمۡ عَذَابٌ أَلِيمٌ۬

(But those who annoy Allah's Messenger, will have a painful torment.)

﴿ يَحۡلِفُونَ بِٱللَّهِ لَكُمۡ لِيُرۡضُوڪُمۡ وَٱللَّهُ وَرَسُولُهُ ۥۤ أَحَقُّ أَن يُرۡضُوهُ إِن ڪَانُواْ مُؤۡمِنِينَ أَلَمۡ يَعۡلَمُوٓاْ أَنَّهُ ۥ مَن يُحَادِدِ ٱللَّهَ وَرَسُولَهُ ۥ فَأَنَّ لَهُ ۥ نَارَ جَهَنَّمَ خَـٰلِدً۬ا فِيہَا‌ۚ ذَٲلِكَ ٱلۡخِزۡىُ ٱلۡعَظِيمُ

(62. They swear by Allah to you (Muslims) in order to please you, but it is more fitting that they should please Allah and His Messenger, if they are believers.) (63. Know they not that whoever opposes and shows hostility to Allah and His Messenger, certainly for him will be the fire of Hell to abide therein. That is the extreme disgrace.)

64

يَحۡذَرُ ٱلۡمُنَـٰفِقُونَ أَن تُنَزَّلَ عَلَيۡهِمۡ سُورَةٌ۬ تُنَبِّئُهُم بِمَا فِى قُلُوبِہِمۡ‌ۚ قُلِ ٱسۡتَہۡزِءُوٓاْ إِنَّ ٱللَّهَ مُخۡرِجٌ۬ مَّا تَحۡذَرُونَ

They hypocrites are apprehensive lest a sūrah be revealed about them, informing them of what is in their hearts. Say, "Mock [as you wish]; indeed, Allah will expose that which you fear."

Tafsir

Hypocrites revert to Lies to please People

Qatadah said about Allah's statement,

﴿ يَحۡلِفُونَ بِٱللَّهِ لَكُمۡ لِيُرۡضُوڪُمۡ

(They swear by Allah to you (Muslims) in order to please you) "A hypocrite man said, `By Allah! They (hypocrites) are our chiefs and masters. If what Muhammad says is true, they are worse than donkeys.' A Muslim man heard him and declared, `By Allah! What Muhammad says is true and you are worse than a donkey!' The Muslim man conveyed what happened to the Prophet who summoned the hypocrite and asked him,

« مَا حَمَلَكَ عَلَى الَّذِي قُلْتَ؟ »

(What made you say what you said) That man invoked curses on himself and swore by Allah that he never said that. Meanwhile, the Muslim man said, `O Allah! Assert the truth of the truthful and expose the lies of the liar.' Allah revealed this Verse.''' Allah's statement,

﴿ أَلَمۡ يَعۡلَمُوٓاْ أَنَّهُ ۥ مَن يُحَادِدِ ٱللَّهَ وَرَسُولَهُ ۥ

(Know they not that whoever opposes and shows hostility to Allah and His Messenger,) means, have they not come to know and realize that those who defy, oppose, wage war and reject Allah, thus becoming on one side while Allah and His Messenger on another side,

﴿ فَأَنَّ لَهُ ۥ نَارَ جَهَنَّمَ خَـٰلِدً۬ا فِيہَا‌ۚ

(certainly for him will be the fire of Hell to abide therein), in a humiliating torment,

﴿ ذَٲلِكَ ٱلۡخِزۡىُ ٱلۡعَظِيمُ

(That is the extreme disgrace) (9:63), that is the greatest disgrace and the tremendous misery.

﴿ يَحۡذَرُ ٱلۡمُنَـٰفِقُونَ أَن تُنَزَّلَ عَلَيۡهِمۡ سُورَةٌ۬ تُنَبِّئُهُم بِمَا فِى قُلُوبِہِمۡ‌ۚ قُلِ ٱسۡتَہۡزِءُوٓاْ إِنَّ ٱللَّهَ مُخۡرِجٌ۬ مَّا تَحۡذَرُونَ

(64. The hypocrites fear lest a Surah should be revealed about them, showing them what is in their hearts. Say: "(Go ahead and) mock! But certainly Allah will bring to light all that you fear.'')

65

وَلَٮِٕن سَأَلۡتَهُمۡ لَيَقُولُنَّ إِنَّمَا ڪُنَّا نَخُوضُ وَنَلۡعَبُ‌ۚ قُلۡ أَبِٱللَّهِ وَءَايَـٰتِهِۦ وَرَسُولِهِۦ كُنتُمۡ تَسۡتَہۡزِءُونَ

And if you ask them, they will surely say, "We were only conversing and playing." Say, "Is it Allah and His verses and His Messenger that you were mocking?"

Tafsir

The Hypocrites fear Public Exposure of Their Secrets

Mujahid said, "The hypocrites would say something to each other then declare, `We wish that Allah does not expose this secret of ours,'' There is a similar Ayah to this one, that is, Allah's statement,

﴿ وَإِذَا جَآءُوكَ حَيَّوۡكَ بِمَا لَمۡ يُحَيِّكَ بِهِ ٱللَّهُ وَيَقُولُونَ فِىٓ أَنفُسِہِمۡ لَوۡلَا يُعَذِّبُنَا ٱللَّهُ بِمَا نَقُولُ‌ۚ حَسۡبُهُمۡ جَهَنَّمُ يَصۡلَوۡنَہَا‌ۖ فَبِئۡسَ ٱلۡمَصِيرُ

(And when they come to you, they greet you with a greeting wherewith Allah greets you not, and say within themselves: "Why should Allah punish us not for what we say'' Hell will be sufficient for them; they will burn therein. And worst indeed is that destination!) (58:8). Allah said in this Ayah,

﴿ قُلِ ٱسۡتَہۡزِءُوٓاْ إِنَّ ٱللَّهَ مُخۡرِجٌ۬ مَّا تَحۡذَرُونَ

(Say: "(Go ahead and) mock! But certainly Allah will bring to light all that you fear.''), He will expose and explain your reality to His Messenger through revelation. Allah said in other Ayat,

﴿ أَمۡ حَسِبَ ٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌ أَن لَّن يُخۡرِجَ ٱللَّهُ أَضۡغَـٰنَہُمۡ

(Or do those in whose hearts is a disease (of hypocrisy), think that Allah will not bring to light all their hidden ill-wills) (47:29), until,

﴿ وَلَتَعۡرِفَنَّهُمۡ فِى لَحۡنِ ٱلۡقَوۡلِ‌ۚ

(but surely, you will know them by the tone of their speech!) (47:30). This is why, according to Qatadah, this Surah is called `Al-Fadihah' (the Exposing), because it exposed the hypocrites.

﴿ وَلَٮِٕن سَأَلۡتَهُمۡ لَيَقُولُنَّ إِنَّمَا ڪُنَّا نَخُوضُ وَنَلۡعَبُ‌ۚ قُلۡ أَبِٱللَّهِ وَءَايَـٰتِهِۦ وَرَسُولِهِۦ كُنتُمۡ تَسۡتَہۡزِءُونَ لَا تَعۡتَذِرُواْ قَدۡ كَفَرۡتُم بَعۡدَ إِيمَـٰنِكُمۡ‌ۚ إِن نَّعۡفُ عَن طَآٮِٕفَةٍ۬ مِّنكُمۡ نُعَذِّبۡ طَآٮِٕفَةَۢ بِأَنَّہُمۡ ڪَانُواْ مُجۡرِمِينَ

(65. If you ask them (about this), they declare: "We were only talking idly and joking.'' Say: "Was it at Allah, and His Ayat and His Messenger that you were mocking'') (66. Make no excuse; you disbelieved after you had believed. If We pardon some of you, We will punish others among you because they were criminals.)

66

لَا تَعۡتَذِرُواْ قَدۡ كَفَرۡتُم بَعۡدَ إِيمَـٰنِكُمۡ‌ۚ إِن نَّعۡفُ عَن طَآٮِٕفَةٍ۬ مِّنكُمۡ نُعَذِّبۡ طَآٮِٕفَةَۢ بِأَنَّہُمۡ ڪَانُواْ مُجۡرِمِينَ

Make no excuse; you have disbelieved after your belief. If We pardon one faction of you – We will punish another faction because they were criminals.

Tafsir

The Hypocrites fear Public Exposure of Their Secrets

Mujahid said, "The hypocrites would say something to each other then declare, `We wish that Allah does not expose this secret of ours,'' There is a similar Ayah to this one, that is, Allah's statement,

﴿ وَإِذَا جَآءُوكَ حَيَّوۡكَ بِمَا لَمۡ يُحَيِّكَ بِهِ ٱللَّهُ وَيَقُولُونَ فِىٓ أَنفُسِہِمۡ لَوۡلَا يُعَذِّبُنَا ٱللَّهُ بِمَا نَقُولُ‌ۚ حَسۡبُهُمۡ جَهَنَّمُ يَصۡلَوۡنَہَا‌ۖ فَبِئۡسَ ٱلۡمَصِيرُ

(And when they come to you, they greet you with a greeting wherewith Allah greets you not, and say within themselves: "Why should Allah punish us not for what we say'' Hell will be sufficient for them; they will burn therein. And worst indeed is that destination!) (58:8). Allah said in this Ayah,

﴿ قُلِ ٱسۡتَہۡزِءُوٓاْ إِنَّ ٱللَّهَ مُخۡرِجٌ۬ مَّا تَحۡذَرُونَ

(Say: "(Go ahead and) mock! But certainly Allah will bring to light all that you fear.''), He will expose and explain your reality to His Messenger through revelation. Allah said in other Ayat,

﴿ أَمۡ حَسِبَ ٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌ أَن لَّن يُخۡرِجَ ٱللَّهُ أَضۡغَـٰنَہُمۡ

(Or do those in whose hearts is a disease (of hypocrisy), think that Allah will not bring to light all their hidden ill-wills) (47:29), until,

﴿ وَلَتَعۡرِفَنَّهُمۡ فِى لَحۡنِ ٱلۡقَوۡلِ‌ۚ

(but surely, you will know them by the tone of their speech!) (47:30). This is why, according to Qatadah, this Surah is called `Al-Fadihah' (the Exposing), because it exposed the hypocrites.

﴿ وَلَٮِٕن سَأَلۡتَهُمۡ لَيَقُولُنَّ إِنَّمَا ڪُنَّا نَخُوضُ وَنَلۡعَبُ‌ۚ قُلۡ أَبِٱللَّهِ وَءَايَـٰتِهِۦ وَرَسُولِهِۦ كُنتُمۡ تَسۡتَہۡزِءُونَ لَا تَعۡتَذِرُواْ قَدۡ كَفَرۡتُم بَعۡدَ إِيمَـٰنِكُمۡ‌ۚ إِن نَّعۡفُ عَن طَآٮِٕفَةٍ۬ مِّنكُمۡ نُعَذِّبۡ طَآٮِٕفَةَۢ بِأَنَّہُمۡ ڪَانُواْ مُجۡرِمِينَ

(65. If you ask them (about this), they declare: "We were only talking idly and joking.'' Say: "Was it at Allah, and His Ayat and His Messenger that you were mocking'') (66. Make no excuse; you disbelieved after you had believed. If We pardon some of you, We will punish others among you because they were criminals.)

67

ٱلۡمُنَـٰفِقُونَ وَٱلۡمُنَـٰفِقَـٰتُ بَعۡضُهُم مِّنۢ بَعۡضٍ۬‌ۚ يَأۡمُرُونَ بِٱلۡمُنڪَرِ وَيَنۡہَوۡنَ عَنِ ٱلۡمَعۡرُوفِ وَيَقۡبِضُونَ أَيۡدِيَہُمۡ‌ۚ نَسُواْ ٱللَّهَ فَنَسِيَہُمۡ‌ۗ إِنَّ ٱلۡمُنَـٰفِقِينَ هُمُ ٱلۡفَـٰسِقُونَ

The hypocrite men and hypocrite women are of one another. They enjoin what is wrong and forbid what is right and close their hands. They have forgotten Allah, so He has forgotten them [accordingly]. Indeed, the hypocrites – it is they who are the defiantly disobedient.

Tafsir

The Hypocrites rely on False, Misguided Excuses

`Abdullah bin `Umar said, "During the battle of Tabuk, a man was sitting in a gathering and said, `I have never seen like these reciters of ours! They have the hungriest stomachs, the most lying tongues and are the most cowardice in battle.' A man in the Masjid said, `You lie. You are a hypocrite, and I will surely inform the Messenger of Allah. ' This statement was conveyed to the Messenger of Allah and also a part of the Qur'an was revealed about it.''' `Abdullah bin `Umar said, "I have seen that man afterwards holding onto the shoulders of the Messenger's camel while stones were falling on him, declaring, `O Allah's Messenger! We were only engaged in idle talk and jesting,' while the Messenger of Allah was reciting,

﴿ أَبِٱللَّهِ وَءَايَـٰتِهِۦ وَرَسُولِهِۦ كُنتُمۡ تَسۡتَہۡزِءُونَ

("Was it at Allah, and His Ayat and His Messenger that you were mocking'') (9:65).''' Allah said,

﴿ لَا تَعۡتَذِرُواْ قَدۡ كَفَرۡتُم بَعۡدَ إِيمَـٰنِكُمۡ‌ۚ

(Make no excuse; you disbelieved after you had believed.) on account of your statement and mocking,

﴿ إِن نَّعۡفُ عَن طَآٮِٕفَةٍ۬ مِّنكُمۡ نُعَذِّبۡ طَآٮِٕفَةَۢ

(If We pardon some of you, We will punish others among you) for not all of you will be forgiven, some will have to taste the torment,

﴿ بِأَنَّہُمۡ ڪَانُواْ مُجۡرِمِينَ

(because they were criminals), they were criminals because of this terrible, sinful statement.

﴿ ٱلۡمُنَـٰفِقُونَ وَٱلۡمُنَـٰفِقَـٰتُ بَعۡضُهُم مِّنۢ بَعۡضٍ۬‌ۚ يَأۡمُرُونَ بِٱلۡمُنڪَرِ وَيَنۡہَوۡنَ عَنِ ٱلۡمَعۡرُوفِ وَيَقۡبِضُونَ أَيۡدِيَہُمۡ‌ۚ نَسُواْ ٱللَّهَ فَنَسِيَہُمۡ‌ۗ إِنَّ ٱلۡمُنَـٰفِقِينَ هُمُ ٱلۡفَـٰسِقُونَ وَعَدَ ٱللَّهُ ٱلۡمُنَـٰفِقِينَ وَٱلۡمُنَـٰفِقَـٰتِ وَٱلۡكُفَّارَ نَارَ جَهَنَّمَ خَـٰلِدِينَ فِيہَا‌ۚ هِىَ حَسۡبُهُمۡ‌ۚ وَلَعَنَهُمُ ٱللَّهُ‌ۖ وَلَهُمۡ عَذَابٌ۬ مُّقِيمٌ۬

(67. The hypocrites, men and women, are one from another; they enjoin evil, and forbid the good, and they close their hands. They have forgotten Allah, so He has forgotten them. Verily, the hypocrites are the rebellious.) (68. Allah has promised the hypocrites -- men and women -- and the disbelievers, the fire of Hell; therein shall they abide. It will suffice them. Allah has cursed them and for them is the lasting torment.)

68

وَعَدَ ٱللَّهُ ٱلۡمُنَـٰفِقِينَ وَٱلۡمُنَـٰفِقَـٰتِ وَٱلۡكُفَّارَ نَارَ جَهَنَّمَ خَـٰلِدِينَ فِيہَا‌ۚ هِىَ حَسۡبُهُمۡ‌ۚ وَلَعَنَهُمُ ٱللَّهُ‌ۖ وَلَهُمۡ عَذَابٌ۬ مُّقِيمٌ۬

Allah has promised the hypocrite men and hypocrite women and the disbelievers the fire of Hell, wherein they will abide eternally. It is sufficient for them. And Allah has cursed them, and for them is an enduring punishment.

Tafsir

The Hypocrites rely on False, Misguided Excuses

`Abdullah bin `Umar said, "During the battle of Tabuk, a man was sitting in a gathering and said, `I have never seen like these reciters of ours! They have the hungriest stomachs, the most lying tongues and are the most cowardice in battle.' A man in the Masjid said, `You lie. You are a hypocrite, and I will surely inform the Messenger of Allah. ' This statement was conveyed to the Messenger of Allah and also a part of the Qur'an was revealed about it.''' `Abdullah bin `Umar said, "I have seen that man afterwards holding onto the shoulders of the Messenger's camel while stones were falling on him, declaring, `O Allah's Messenger! We were only engaged in idle talk and jesting,' while the Messenger of Allah was reciting,

﴿ أَبِٱللَّهِ وَءَايَـٰتِهِۦ وَرَسُولِهِۦ كُنتُمۡ تَسۡتَہۡزِءُونَ

("Was it at Allah, and His Ayat and His Messenger that you were mocking'') (9:65).''' Allah said,

﴿ لَا تَعۡتَذِرُواْ قَدۡ كَفَرۡتُم بَعۡدَ إِيمَـٰنِكُمۡ‌ۚ

(Make no excuse; you disbelieved after you had believed.) on account of your statement and mocking,

﴿ إِن نَّعۡفُ عَن طَآٮِٕفَةٍ۬ مِّنكُمۡ نُعَذِّبۡ طَآٮِٕفَةَۢ

(If We pardon some of you, We will punish others among you) for not all of you will be forgiven, some will have to taste the torment,

﴿ بِأَنَّہُمۡ ڪَانُواْ مُجۡرِمِينَ

(because they were criminals), they were criminals because of this terrible, sinful statement.

﴿ ٱلۡمُنَـٰفِقُونَ وَٱلۡمُنَـٰفِقَـٰتُ بَعۡضُهُم مِّنۢ بَعۡضٍ۬‌ۚ يَأۡمُرُونَ بِٱلۡمُنڪَرِ وَيَنۡہَوۡنَ عَنِ ٱلۡمَعۡرُوفِ وَيَقۡبِضُونَ أَيۡدِيَہُمۡ‌ۚ نَسُواْ ٱللَّهَ فَنَسِيَہُمۡ‌ۗ إِنَّ ٱلۡمُنَـٰفِقِينَ هُمُ ٱلۡفَـٰسِقُونَ وَعَدَ ٱللَّهُ ٱلۡمُنَـٰفِقِينَ وَٱلۡمُنَـٰفِقَـٰتِ وَٱلۡكُفَّارَ نَارَ جَهَنَّمَ خَـٰلِدِينَ فِيہَا‌ۚ هِىَ حَسۡبُهُمۡ‌ۚ وَلَعَنَهُمُ ٱللَّهُ‌ۖ وَلَهُمۡ عَذَابٌ۬ مُّقِيمٌ۬

(67. The hypocrites, men and women, are one from another; they enjoin evil, and forbid the good, and they close their hands. They have forgotten Allah, so He has forgotten them. Verily, the hypocrites are the rebellious.) (68. Allah has promised the hypocrites -- men and women -- and the disbelievers, the fire of Hell; therein shall they abide. It will suffice them. Allah has cursed them and for them is the lasting torment.)

69

كَٱلَّذِينَ مِن قَبۡلِكُمۡ ڪَانُوٓاْ أَشَدَّ مِنكُمۡ قُوَّةً۬ وَأَكۡثَرَ أَمۡوَٲلاً۬ وَأَوۡلَـٰدً۬ا فَٱسۡتَمۡتَعُواْ بِخَلَـٰقِهِمۡ فَٱسۡتَمۡتَعۡتُم بِخَلَـٰقِكُمۡ ڪَمَا ٱسۡتَمۡتَعَ ٱلَّذِينَ مِن قَبۡلِكُم بِخَلَـٰقِهِمۡ وَخُضۡتُمۡ كَٱلَّذِى خَاضُوٓاْ‌ۚ أُوْلَـٰٓٮِٕكَ حَبِطَتۡ أَعۡمَـٰلُهُمۡ فِى ٱلدُّنۡيَا وَٱلۡأَخِرَةِ‌ۖ وَأُوْلَـٰٓٮِٕكَ هُمُ ٱلۡخَـٰسِرُونَ

[You disbelievers are] like those before you; they were stronger than you in power and more abundant in wealth and children. They enjoyed their portion [of worldly enjoyment], and you have enjoyed your portion as those before you enjoyed their portion, and you have engaged [in vanities] like that in which they engaged. [It is] those whose deeds have become worthless in this world and in the Hereafter, and it is they who are the losers.

Tafsir

Other Characteristics of Hypocrites

Allah admonishes the hypocrites who, unlike the believers, who enjoin righteousness and forbid evil,

﴿ يَأۡمُرُونَ بِٱلۡمُنڪَرِ وَيَنۡہَوۡنَ عَنِ ٱلۡمَعۡرُوفِ وَيَقۡبِضُونَ أَيۡدِيَہُمۡ‌ۚ

(they enjoin evil, and forbid the good, and they close their hands), from spending in Allah's cause,

﴿ نَسُواْ ٱللَّهَ

(They have forgotten Allah), they have forgotten the remembrance of Allah,

﴿ فَنَسِيَہُمۡ‌ۗ

(so He has forgotten them.), by treating them as if He has forgotten them. Allah also,

﴿ وَقِيلَ ٱلۡيَوۡمَ نَنسَٮٰكُمۡ كَمَا نَسِيتُمۡ لِقَآءَ يَوۡمِكُمۡ هَـٰذَا

(And it will be said: "This Day We will forget you as you forgot the meeting of this Day of yours) (45:34). Allah said,

﴿ إِنَّ ٱلۡمُنَـٰفِقِينَ هُمُ ٱلۡفَـٰسِقُونَ

(Verily, the hypocrites are the rebellious) the rebellious from the way of truth who embrace the wicked way,

﴿ وَعَدَ ٱللَّهُ ٱلۡمُنَـٰفِقِينَ وَٱلۡمُنَـٰفِقَـٰتِ وَٱلۡكُفَّارَ نَارَ جَهَنَّمَ

(Allah has promised the hypocrites -- men and women -- and the disbelievers, the fire of Hell), on account of their evildoing mentioned here,

﴿ خَـٰلِدِينَ فِيہَا‌ۚ

(therein shall they abide.), for eternity, they and the disbelievers,

﴿ هِىَ حَسۡبُهُمۡ‌ۚ

(It will suffice them.), as a torment,

﴿ وَلَعَنَهُمُ ٱللَّهُ‌ۖ

(Allah has cursed them), He expelled and banished them (from His mercy),

﴿ وَلَهُمۡ عَذَابٌ۬ مُّقِيمٌ۬

(and for them is the lasting torment.)

﴿ كَٱلَّذِينَ مِن قَبۡلِكُمۡ ڪَانُوٓاْ أَشَدَّ مِنكُمۡ قُوَّةً۬ وَأَكۡثَرَ أَمۡوَٲلاً۬ وَأَوۡلَـٰدً۬ا فَٱسۡتَمۡتَعُواْ بِخَلَـٰقِهِمۡ فَٱسۡتَمۡتَعۡتُم بِخَلَـٰقِكُمۡ ڪَمَا ٱسۡتَمۡتَعَ ٱلَّذِينَ مِن قَبۡلِكُم بِخَلَـٰقِهِمۡ وَخُضۡتُمۡ كَٱلَّذِى خَاضُوٓاْ‌ۚ أُوْلَـٰٓٮِٕكَ حَبِطَتۡ أَعۡمَـٰلُهُمۡ فِى ٱلدُّنۡيَا وَٱلۡأَخِرَةِ‌ۖ وَأُوْلَـٰٓٮِٕكَ هُمُ ٱلۡخَـٰسِرُونَ

(69. Like those before you: they were mightier than you in power, and more abundant in wealth and children. They had enjoyed their portion (a while), so enjoy your portion (a while) as those before you enjoyed their portion (a while); and you indulged in play and pastime as they indulged in play and pastime. Such are they whose deeds are in vain in this world and in the Hereafter. Such are they who are the losers.) Allah says, these people were touched by torment in this life and the Hereafter, just as those before them. Allah's statement,

﴿ بِخَلَـٰقِهِمۡ

(their portion), means, (they mocked) their religion, according to Al-Hasan Al-Basri. Allah's statement,

﴿ وَخُضۡتُمۡ كَٱلَّذِى خَاضُوٓاْ‌ۚ

(and you indulged in play and pastime as they indulged in play and pastime), indulged in lies and falsehood,

﴿ أُوْلَـٰٓٮِٕكَ حَبِطَتۡ أَعۡمَـٰلُهُمۡ

(Such are they whose deeds are in vain), their deeds are annulled; they will not acquire any rewards for them because they are invalid,

﴿ فِى ٱلدُّنۡيَا وَٱلۡأَخِرَةِ‌ۖ وَأُوْلَـٰٓٮِٕكَ هُمُ ٱلۡخَـٰسِرُونَ

(in this world and in the Hereafter. Such are they who are the losers.) because they will not acquire any rewards for their actions. Ibn `Abbas commented, "How similar is this night to the last night,

﴿ كَٱلَّذِينَ مِن قَبۡلِكُمۡ

(Like those before you...) These are the Children of Israel, with whom we were compared. The Prophet said,

« وَالَّذِي نَفْسِي بِيَدِهِ لَتَتَّبِعُنَّهُمْ حَتَّى لَوْ دَخَلَ الرَّجُلُ مِنْهُمْ جُحْرَ ضَبَ لَدَخَلْتُمُوه »

(By He in Whose Hand is my life! You will imitate them, and even if a man of them entered the den of a lizard, you will enter it likewise!)'' Abu Hurayrah narrated that the Messenger of Allah said,

« وَالَّذِي نَفْسِي بِيَدِهِ لَتَتَّبِعُنَّ سَنَنَ الَّذِينَ مِنْ قَبْلِكُمْ شِبْرًا بِشِبْرٍ وَذِرَاعًا بِذِرَاعٍ، وَبَاعًا بِبَاعٍ حَتَّى لَوْ دَخَلُوا جُحْرَ ضَبَ لَدَخَلْتُمُوه »
قالوا: ومن هم يا رسول الله، أهل الكتاب؟ قال:
« فَمَنْ؟ »

(By He in Whose Hand is my soul! You will follow the traditions of those who were before you a hand span for a hand-span and forearm's length for forearm's length, and an arm's length for an arm's length. And even if they enter the den of a lizard, you will also enter it.) They asked, "Who, O Allah's Messenger, the People of the Book'' He said, (Who else)'' This Hadith is similar to another Hadith collected in the Sahih.

﴿ أَلَمۡ يَأۡتِہِمۡ نَبَأُ ٱلَّذِينَ مِن قَبۡلِهِمۡ قَوۡمِ نُوحٍ۬ وَعَادٍ۬ وَثَمُودَ وَقَوۡمِ إِبۡرَٲهِيمَ وَأَصۡحَـٰبِ مَدۡيَنَ وَٱلۡمُؤۡتَفِڪَـٰتِ‌ۚ أَتَتۡهُمۡ رُسُلُهُم بِٱلۡبَيِّنَـٰتِ‌ۖ فَمَا ڪَانَ ٱللَّهُ لِيَظۡلِمَهُمۡ وَلَـٰكِن كَانُوٓاْ أَنفُسَہُمۡ يَظۡلِمُونَ

(70. Has not the story reached them of those before them -- The people of Nuh, `Ad, Thamud, the people of Ibrahim, the dwellers of Madyan and the overturned cities; to them came their Messengers with clear proofs. So it was not Allah Who wronged them, but they used to wrong themselves.)

70

أَلَمۡ يَأۡتِہِمۡ نَبَأُ ٱلَّذِينَ مِن قَبۡلِهِمۡ قَوۡمِ نُوحٍ۬ وَعَادٍ۬ وَثَمُودَ وَقَوۡمِ إِبۡرَٲهِيمَ وَأَصۡحَـٰبِ مَدۡيَنَ وَٱلۡمُؤۡتَفِڪَـٰتِ‌ۚ أَتَتۡهُمۡ رُسُلُهُم بِٱلۡبَيِّنَـٰتِ‌ۖ فَمَا ڪَانَ ٱللَّهُ لِيَظۡلِمَهُمۡ وَلَـٰكِن كَانُوٓاْ أَنفُسَہُمۡ يَظۡلِمُونَ

Has there not reached them the news of those before them – the people of Noah and [the tribes of] ‘Aad and Thamūd and the people of Abraham and the companions of Madyan and the towns overturned? Their messengers came to them with clear proofs. And Allah would never have wronged them, but they were wronging themselves.

Tafsir

Other Characteristics of Hypocrites

Allah admonishes the hypocrites who, unlike the believers, who enjoin righteousness and forbid evil,

﴿ يَأۡمُرُونَ بِٱلۡمُنڪَرِ وَيَنۡہَوۡنَ عَنِ ٱلۡمَعۡرُوفِ وَيَقۡبِضُونَ أَيۡدِيَہُمۡ‌ۚ

(they enjoin evil, and forbid the good, and they close their hands), from spending in Allah's cause,

﴿ نَسُواْ ٱللَّهَ

(They have forgotten Allah), they have forgotten the remembrance of Allah,

﴿ فَنَسِيَہُمۡ‌ۗ

(so He has forgotten them.), by treating them as if He has forgotten them. Allah also,

﴿ وَقِيلَ ٱلۡيَوۡمَ نَنسَٮٰكُمۡ كَمَا نَسِيتُمۡ لِقَآءَ يَوۡمِكُمۡ هَـٰذَا

(And it will be said: "This Day We will forget you as you forgot the meeting of this Day of yours) (45:34). Allah said,

﴿ إِنَّ ٱلۡمُنَـٰفِقِينَ هُمُ ٱلۡفَـٰسِقُونَ

(Verily, the hypocrites are the rebellious) the rebellious from the way of truth who embrace the wicked way,

﴿ وَعَدَ ٱللَّهُ ٱلۡمُنَـٰفِقِينَ وَٱلۡمُنَـٰفِقَـٰتِ وَٱلۡكُفَّارَ نَارَ جَهَنَّمَ

(Allah has promised the hypocrites -- men and women -- and the disbelievers, the fire of Hell), on account of their evildoing mentioned here,

﴿ خَـٰلِدِينَ فِيہَا‌ۚ

(therein shall they abide.), for eternity, they and the disbelievers,

﴿ هِىَ حَسۡبُهُمۡ‌ۚ

(It will suffice them.), as a torment,

﴿ وَلَعَنَهُمُ ٱللَّهُ‌ۖ

(Allah has cursed them), He expelled and banished them (from His mercy),

﴿ وَلَهُمۡ عَذَابٌ۬ مُّقِيمٌ۬

(and for them is the lasting torment.)

﴿ كَٱلَّذِينَ مِن قَبۡلِكُمۡ ڪَانُوٓاْ أَشَدَّ مِنكُمۡ قُوَّةً۬ وَأَكۡثَرَ أَمۡوَٲلاً۬ وَأَوۡلَـٰدً۬ا فَٱسۡتَمۡتَعُواْ بِخَلَـٰقِهِمۡ فَٱسۡتَمۡتَعۡتُم بِخَلَـٰقِكُمۡ ڪَمَا ٱسۡتَمۡتَعَ ٱلَّذِينَ مِن قَبۡلِكُم بِخَلَـٰقِهِمۡ وَخُضۡتُمۡ كَٱلَّذِى خَاضُوٓاْ‌ۚ أُوْلَـٰٓٮِٕكَ حَبِطَتۡ أَعۡمَـٰلُهُمۡ فِى ٱلدُّنۡيَا وَٱلۡأَخِرَةِ‌ۖ وَأُوْلَـٰٓٮِٕكَ هُمُ ٱلۡخَـٰسِرُونَ

(69. Like those before you: they were mightier than you in power, and more abundant in wealth and children. They had enjoyed their portion (a while), so enjoy your portion (a while) as those before you enjoyed their portion (a while); and you indulged in play and pastime as they indulged in play and pastime. Such are they whose deeds are in vain in this world and in the Hereafter. Such are they who are the losers.) Allah says, these people were touched by torment in this life and the Hereafter, just as those before them. Allah's statement,

﴿ بِخَلَـٰقِهِمۡ

(their portion), means, (they mocked) their religion, according to Al-Hasan Al-Basri. Allah's statement,

﴿ وَخُضۡتُمۡ كَٱلَّذِى خَاضُوٓاْ‌ۚ

(and you indulged in play and pastime as they indulged in play and pastime), indulged in lies and falsehood,

﴿ أُوْلَـٰٓٮِٕكَ حَبِطَتۡ أَعۡمَـٰلُهُمۡ

(Such are they whose deeds are in vain), their deeds are annulled; they will not acquire any rewards for them because they are invalid,

﴿ فِى ٱلدُّنۡيَا وَٱلۡأَخِرَةِ‌ۖ وَأُوْلَـٰٓٮِٕكَ هُمُ ٱلۡخَـٰسِرُونَ

(in this world and in the Hereafter. Such are they who are the losers.) because they will not acquire any rewards for their actions. Ibn `Abbas commented, "How similar is this night to the last night,

﴿ كَٱلَّذِينَ مِن قَبۡلِكُمۡ

(Like those before you...) These are the Children of Israel, with whom we were compared. The Prophet said,

« وَالَّذِي نَفْسِي بِيَدِهِ لَتَتَّبِعُنَّهُمْ حَتَّى لَوْ دَخَلَ الرَّجُلُ مِنْهُمْ جُحْرَ ضَبَ لَدَخَلْتُمُوه »

(By He in Whose Hand is my life! You will imitate them, and even if a man of them entered the den of a lizard, you will enter it likewise!)'' Abu Hurayrah narrated that the Messenger of Allah said,

« وَالَّذِي نَفْسِي بِيَدِهِ لَتَتَّبِعُنَّ سَنَنَ الَّذِينَ مِنْ قَبْلِكُمْ شِبْرًا بِشِبْرٍ وَذِرَاعًا بِذِرَاعٍ، وَبَاعًا بِبَاعٍ حَتَّى لَوْ دَخَلُوا جُحْرَ ضَبَ لَدَخَلْتُمُوه »
قالوا: ومن هم يا رسول الله، أهل الكتاب؟ قال:
« فَمَنْ؟ »

(By He in Whose Hand is my soul! You will follow the traditions of those who were before you a hand span for a hand-span and forearm's length for forearm's length, and an arm's length for an arm's length. And even if they enter the den of a lizard, you will also enter it.) They asked, "Who, O Allah's Messenger, the People of the Book'' He said, (Who else)'' This Hadith is similar to another Hadith collected in the Sahih.

﴿ أَلَمۡ يَأۡتِہِمۡ نَبَأُ ٱلَّذِينَ مِن قَبۡلِهِمۡ قَوۡمِ نُوحٍ۬ وَعَادٍ۬ وَثَمُودَ وَقَوۡمِ إِبۡرَٲهِيمَ وَأَصۡحَـٰبِ مَدۡيَنَ وَٱلۡمُؤۡتَفِڪَـٰتِ‌ۚ أَتَتۡهُمۡ رُسُلُهُم بِٱلۡبَيِّنَـٰتِ‌ۖ فَمَا ڪَانَ ٱللَّهُ لِيَظۡلِمَهُمۡ وَلَـٰكِن كَانُوٓاْ أَنفُسَہُمۡ يَظۡلِمُونَ

(70. Has not the story reached them of those before them -- The people of Nuh, `Ad, Thamud, the people of Ibrahim, the dwellers of Madyan and the overturned cities; to them came their Messengers with clear proofs. So it was not Allah Who wronged them, but they used to wrong themselves.)