وَٱلسَّمَآءِ ذَاتِ ٱلرَّجۡعِ
By the sky which returns [rain]
In this regard Allah says,
(The Day when all the secrets will be examined.) meaning, on the Day of Judgement the secrets will be tested. This means that they will be exposed and made manifest. Thus, the secret will be made open and that which is concealed will be well known. It is confirmed in the Two Sahihs on the authority of Ibn `Umar that the Messenger of Allah said,
(Every betrayer will have a flag raised for him behind his back, and it will be said, `This is the betrayal of so-and-so, the son of so-and-so.') Concerning Allah's statement,
(Then he will have no) meaning, man on the Day of Judgement.
(any power) meaning, within himself.
(nor any helper.) meaning, from other than himself. This statement means that he will not be able to save himself from the torment of Allah, and nor will anyone else be able to save him.
(11. By the sky which gives rain, again and again.) (12. And the earth which splits.) (13. Verily, this is the Word that separates.) (14. And it is not a thing for amusement.) (15. Verily, they are but plotting a plot.) (16. And I am planning a plan.) (17. So, give a respite to the disbelievers; deal gently with them for a while.)
وَٱلۡأَرۡضِ ذَاتِ ٱلصَّدۡعِ
And [by] the earth which cracks open,
In this regard Allah says,
(The Day when all the secrets will be examined.) meaning, on the Day of Judgement the secrets will be tested. This means that they will be exposed and made manifest. Thus, the secret will be made open and that which is concealed will be well known. It is confirmed in the Two Sahihs on the authority of Ibn `Umar that the Messenger of Allah said,
(Every betrayer will have a flag raised for him behind his back, and it will be said, `This is the betrayal of so-and-so, the son of so-and-so.') Concerning Allah's statement,
(Then he will have no) meaning, man on the Day of Judgement.
(any power) meaning, within himself.
(nor any helper.) meaning, from other than himself. This statement means that he will not be able to save himself from the torment of Allah, and nor will anyone else be able to save him.
(11. By the sky which gives rain, again and again.) (12. And the earth which splits.) (13. Verily, this is the Word that separates.) (14. And it is not a thing for amusement.) (15. Verily, they are but plotting a plot.) (16. And I am planning a plan.) (17. So, give a respite to the disbelievers; deal gently with them for a while.)
إِنَّهُ ۥ لَقَوۡلٌ۬ فَصۡلٌ۬
Indeed, the Qur’an is a decisive statement,
In this regard Allah says,
(The Day when all the secrets will be examined.) meaning, on the Day of Judgement the secrets will be tested. This means that they will be exposed and made manifest. Thus, the secret will be made open and that which is concealed will be well known. It is confirmed in the Two Sahihs on the authority of Ibn `Umar that the Messenger of Allah said,
(Every betrayer will have a flag raised for him behind his back, and it will be said, `This is the betrayal of so-and-so, the son of so-and-so.') Concerning Allah's statement,
(Then he will have no) meaning, man on the Day of Judgement.
(any power) meaning, within himself.
(nor any helper.) meaning, from other than himself. This statement means that he will not be able to save himself from the torment of Allah, and nor will anyone else be able to save him.
(11. By the sky which gives rain, again and again.) (12. And the earth which splits.) (13. Verily, this is the Word that separates.) (14. And it is not a thing for amusement.) (15. Verily, they are but plotting a plot.) (16. And I am planning a plan.) (17. So, give a respite to the disbelievers; deal gently with them for a while.)
وَمَا هُوَ بِٱلۡهَزۡلِ
And it is not amusement.
In this regard Allah says,
(The Day when all the secrets will be examined.) meaning, on the Day of Judgement the secrets will be tested. This means that they will be exposed and made manifest. Thus, the secret will be made open and that which is concealed will be well known. It is confirmed in the Two Sahihs on the authority of Ibn `Umar that the Messenger of Allah said,
(Every betrayer will have a flag raised for him behind his back, and it will be said, `This is the betrayal of so-and-so, the son of so-and-so.') Concerning Allah's statement,
(Then he will have no) meaning, man on the Day of Judgement.
(any power) meaning, within himself.
(nor any helper.) meaning, from other than himself. This statement means that he will not be able to save himself from the torment of Allah, and nor will anyone else be able to save him.
(11. By the sky which gives rain, again and again.) (12. And the earth which splits.) (13. Verily, this is the Word that separates.) (14. And it is not a thing for amusement.) (15. Verily, they are but plotting a plot.) (16. And I am planning a plan.) (17. So, give a respite to the disbelievers; deal gently with them for a while.)
إِنَّہُمۡ يَكِيدُونَ كَيۡدً۬ا
Indeed, they are planning a plan,
In this regard Allah says,
(The Day when all the secrets will be examined.) meaning, on the Day of Judgement the secrets will be tested. This means that they will be exposed and made manifest. Thus, the secret will be made open and that which is concealed will be well known. It is confirmed in the Two Sahihs on the authority of Ibn `Umar that the Messenger of Allah said,
(Every betrayer will have a flag raised for him behind his back, and it will be said, `This is the betrayal of so-and-so, the son of so-and-so.') Concerning Allah's statement,
(Then he will have no) meaning, man on the Day of Judgement.
(any power) meaning, within himself.
(nor any helper.) meaning, from other than himself. This statement means that he will not be able to save himself from the torment of Allah, and nor will anyone else be able to save him.
(11. By the sky which gives rain, again and again.) (12. And the earth which splits.) (13. Verily, this is the Word that separates.) (14. And it is not a thing for amusement.) (15. Verily, they are but plotting a plot.) (16. And I am planning a plan.) (17. So, give a respite to the disbelievers; deal gently with them for a while.)
وَأَكِيدُ كَيۡدً۬ا
But I am planning a plan.
In this regard Allah says,
(The Day when all the secrets will be examined.) meaning, on the Day of Judgement the secrets will be tested. This means that they will be exposed and made manifest. Thus, the secret will be made open and that which is concealed will be well known. It is confirmed in the Two Sahihs on the authority of Ibn `Umar that the Messenger of Allah said,
(Every betrayer will have a flag raised for him behind his back, and it will be said, `This is the betrayal of so-and-so, the son of so-and-so.') Concerning Allah's statement,
(Then he will have no) meaning, man on the Day of Judgement.
(any power) meaning, within himself.
(nor any helper.) meaning, from other than himself. This statement means that he will not be able to save himself from the torment of Allah, and nor will anyone else be able to save him.
(11. By the sky which gives rain, again and again.) (12. And the earth which splits.) (13. Verily, this is the Word that separates.) (14. And it is not a thing for amusement.) (15. Verily, they are but plotting a plot.) (16. And I am planning a plan.) (17. So, give a respite to the disbelievers; deal gently with them for a while.)
فَمَهِّلِ ٱلۡكَـٰفِرِينَ أَمۡهِلۡهُمۡ رُوَيۡدَۢا
So allow time for the disbelievers. Leave them awhile.
In this regard Allah says,
(The Day when all the secrets will be examined.) meaning, on the Day of Judgement the secrets will be tested. This means that they will be exposed and made manifest. Thus, the secret will be made open and that which is concealed will be well known. It is confirmed in the Two Sahihs on the authority of Ibn `Umar that the Messenger of Allah said,
(Every betrayer will have a flag raised for him behind his back, and it will be said, `This is the betrayal of so-and-so, the son of so-and-so.') Concerning Allah's statement,
(Then he will have no) meaning, man on the Day of Judgement.
(any power) meaning, within himself.
(nor any helper.) meaning, from other than himself. This statement means that he will not be able to save himself from the torment of Allah, and nor will anyone else be able to save him.
(11. By the sky which gives rain, again and again.) (12. And the earth which splits.) (13. Verily, this is the Word that separates.) (14. And it is not a thing for amusement.) (15. Verily, they are but plotting a plot.) (16. And I am planning a plan.) (17. So, give a respite to the disbelievers; deal gently with them for a while.)