قُلۡ إِنِّى لَآ أَمۡلِكُ لَكُمۡ ضَرًّ۬ا وَلَا رَشَدً۬ا
Say, "Indeed, I do not possess for you [the power of] harm or right direction."
Al-`Awfi reported similar to this from Ibn `Abbas, and likewise said Mujahid, Sa`id bin Jubayr, Sa`id bin Al-Musayyib, `Ata, As-Suddi, Muhammad bin Ka`b Al-Qurazi, Qatadah and Ad-Dahhak. Muqatil said, "This Ayah was revealed about the disbelievers of the Quraysh when they were deprived of rain for seven years.'' The Second View
(If they had believed in Allah, and went on the way,) meaning, of misguidance.
(We would surely have bestowed on them water in abundance.) meaning, `then We would have increased their sustenance to allow a gradual respite.' As Allah says,
(So, when they forgot that with which they had been reminded, We opened for them the gates of everything, until in the midst of their enjoyment in that which they were given, all of a sudden, We took them, and lo! They were plunged into destruction with deep regrets and sorrows. ) (6:44) Allah also says,
(Do they think that in wealth and children with which We expand them. We hasten unto them with good things. Nay, but they perceive not.) (23:55,56) This is the view of Abu Mijlaz and it agrees with the opinion of Ibn Humayd. For verily, he (Ibn Humayd) said concerning Allah's statement,
(If they had believed in Allah, and went on the way,) "This means the path of misguidance.'' Ibn Jarir and Ibn Abi Hatim both recorded this. Al-Baghawi also mentioned it from Ar-Rabi` bin Anas, Zayd bin Aslam, Al-Kalbi and Ibn Kaysan. It seems that he (Al-Baghawi) took this position. And it is supported by Allah's saying, "That We might try them thereby.'' Concerning Allah's statement,
(And whosoever turns away from the Reminder of his Lord, He will cause him to enter in a Sa`ad torment.) meaning, a harsh, severe, agonizing and painful punishment. Ibn `Abbas, Mujahid, `Ikrimah, Qatadah and Ibn Zayd, all said,
(in a Sa`ad torment.) "This means harsh having no relaxation in it.'' It has also been reported from Ibn `Abbas that he said, "It is a mountain in Hell.'' It has been related from Sa`id bin Jubayr that he said, "It is a well in Hell.''
(18. And the Masjids are for Allah, so invoke not anyone along with Allah.) (19. And when the servant of Allah stood up invoking Him in prayer they just made round him a dense crowd as if sticking one over the other.) (20. Say: "I invoke only my Lord, and I associate none as partners along with Him.'') (21. Say: "It is not in my power to cause you harm, or to bring you to the right path.'') (22. Say: "None can protect me from Allah's punishment, nor can I find refuge except in Him.'') (23. "(Mine is) but conveyance from Allah and His Messages, and whosoever disobeys Allah and His Messenger, then verily, for him is the fire of Hell, he shall dwell therein forever.'') (24. Till, when they see that which they are promised, then they will know who it is that is weaker concerning helpers and less important concerning numbers.)
قُلۡ إِنِّى لَن يُجِيرَنِى مِنَ ٱللَّهِ أَحَدٌ۬ وَلَنۡ أَجِدَ مِن دُونِهِۦ مُلۡتَحَدًا
Say, "Indeed, there will never protect me from Allah anyone [if I should disobey], nor will I find in other than Him a refuge.
Al-`Awfi reported similar to this from Ibn `Abbas, and likewise said Mujahid, Sa`id bin Jubayr, Sa`id bin Al-Musayyib, `Ata, As-Suddi, Muhammad bin Ka`b Al-Qurazi, Qatadah and Ad-Dahhak. Muqatil said, "This Ayah was revealed about the disbelievers of the Quraysh when they were deprived of rain for seven years.'' The Second View
(If they had believed in Allah, and went on the way,) meaning, of misguidance.
(We would surely have bestowed on them water in abundance.) meaning, `then We would have increased their sustenance to allow a gradual respite.' As Allah says,
(So, when they forgot that with which they had been reminded, We opened for them the gates of everything, until in the midst of their enjoyment in that which they were given, all of a sudden, We took them, and lo! They were plunged into destruction with deep regrets and sorrows. ) (6:44) Allah also says,
(Do they think that in wealth and children with which We expand them. We hasten unto them with good things. Nay, but they perceive not.) (23:55,56) This is the view of Abu Mijlaz and it agrees with the opinion of Ibn Humayd. For verily, he (Ibn Humayd) said concerning Allah's statement,
(If they had believed in Allah, and went on the way,) "This means the path of misguidance.'' Ibn Jarir and Ibn Abi Hatim both recorded this. Al-Baghawi also mentioned it from Ar-Rabi` bin Anas, Zayd bin Aslam, Al-Kalbi and Ibn Kaysan. It seems that he (Al-Baghawi) took this position. And it is supported by Allah's saying, "That We might try them thereby.'' Concerning Allah's statement,
(And whosoever turns away from the Reminder of his Lord, He will cause him to enter in a Sa`ad torment.) meaning, a harsh, severe, agonizing and painful punishment. Ibn `Abbas, Mujahid, `Ikrimah, Qatadah and Ibn Zayd, all said,
(in a Sa`ad torment.) "This means harsh having no relaxation in it.'' It has also been reported from Ibn `Abbas that he said, "It is a mountain in Hell.'' It has been related from Sa`id bin Jubayr that he said, "It is a well in Hell.''
(18. And the Masjids are for Allah, so invoke not anyone along with Allah.) (19. And when the servant of Allah stood up invoking Him in prayer they just made round him a dense crowd as if sticking one over the other.) (20. Say: "I invoke only my Lord, and I associate none as partners along with Him.'') (21. Say: "It is not in my power to cause you harm, or to bring you to the right path.'') (22. Say: "None can protect me from Allah's punishment, nor can I find refuge except in Him.'') (23. "(Mine is) but conveyance from Allah and His Messages, and whosoever disobeys Allah and His Messenger, then verily, for him is the fire of Hell, he shall dwell therein forever.'') (24. Till, when they see that which they are promised, then they will know who it is that is weaker concerning helpers and less important concerning numbers.)
إِلَّا بَلَـٰغً۬ا مِّنَ ٱللَّهِ وَرِسَـٰلَـٰتِهِۦۚ وَمَن يَعۡصِ ٱللَّهَ وَرَسُولَهُ ۥ فَإِنَّ لَهُ ۥ نَارَ جَهَنَّمَ خَـٰلِدِينَ فِيہَآ أَبَدًا
But [I have for you] only notification from Allah, and His messages." And whoever disobeys Allah and His Messenger – then indeed, for him is the fire of Hell; they will abide therein forever.
Al-`Awfi reported similar to this from Ibn `Abbas, and likewise said Mujahid, Sa`id bin Jubayr, Sa`id bin Al-Musayyib, `Ata, As-Suddi, Muhammad bin Ka`b Al-Qurazi, Qatadah and Ad-Dahhak. Muqatil said, "This Ayah was revealed about the disbelievers of the Quraysh when they were deprived of rain for seven years.'' The Second View
(If they had believed in Allah, and went on the way,) meaning, of misguidance.
(We would surely have bestowed on them water in abundance.) meaning, `then We would have increased their sustenance to allow a gradual respite.' As Allah says,
(So, when they forgot that with which they had been reminded, We opened for them the gates of everything, until in the midst of their enjoyment in that which they were given, all of a sudden, We took them, and lo! They were plunged into destruction with deep regrets and sorrows. ) (6:44) Allah also says,
(Do they think that in wealth and children with which We expand them. We hasten unto them with good things. Nay, but they perceive not.) (23:55,56) This is the view of Abu Mijlaz and it agrees with the opinion of Ibn Humayd. For verily, he (Ibn Humayd) said concerning Allah's statement,
(If they had believed in Allah, and went on the way,) "This means the path of misguidance.'' Ibn Jarir and Ibn Abi Hatim both recorded this. Al-Baghawi also mentioned it from Ar-Rabi` bin Anas, Zayd bin Aslam, Al-Kalbi and Ibn Kaysan. It seems that he (Al-Baghawi) took this position. And it is supported by Allah's saying, "That We might try them thereby.'' Concerning Allah's statement,
(And whosoever turns away from the Reminder of his Lord, He will cause him to enter in a Sa`ad torment.) meaning, a harsh, severe, agonizing and painful punishment. Ibn `Abbas, Mujahid, `Ikrimah, Qatadah and Ibn Zayd, all said,
(in a Sa`ad torment.) "This means harsh having no relaxation in it.'' It has also been reported from Ibn `Abbas that he said, "It is a mountain in Hell.'' It has been related from Sa`id bin Jubayr that he said, "It is a well in Hell.''
(18. And the Masjids are for Allah, so invoke not anyone along with Allah.) (19. And when the servant of Allah stood up invoking Him in prayer they just made round him a dense crowd as if sticking one over the other.) (20. Say: "I invoke only my Lord, and I associate none as partners along with Him.'') (21. Say: "It is not in my power to cause you harm, or to bring you to the right path.'') (22. Say: "None can protect me from Allah's punishment, nor can I find refuge except in Him.'') (23. "(Mine is) but conveyance from Allah and His Messages, and whosoever disobeys Allah and His Messenger, then verily, for him is the fire of Hell, he shall dwell therein forever.'') (24. Till, when they see that which they are promised, then they will know who it is that is weaker concerning helpers and less important concerning numbers.)
حَتَّىٰٓ إِذَا رَأَوۡاْ مَا يُوعَدُونَ فَسَيَعۡلَمُونَ مَنۡ أَضۡعَفُ نَاصِرً۬ا وَأَقَلُّ عَدَدً۬ا
[The disbelievers continue] until, when they see that which they are promised, then they will know who is weaker in helpers and less in number.
Al-`Awfi reported similar to this from Ibn `Abbas, and likewise said Mujahid, Sa`id bin Jubayr, Sa`id bin Al-Musayyib, `Ata, As-Suddi, Muhammad bin Ka`b Al-Qurazi, Qatadah and Ad-Dahhak. Muqatil said, "This Ayah was revealed about the disbelievers of the Quraysh when they were deprived of rain for seven years.'' The Second View
(If they had believed in Allah, and went on the way,) meaning, of misguidance.
(We would surely have bestowed on them water in abundance.) meaning, `then We would have increased their sustenance to allow a gradual respite.' As Allah says,
(So, when they forgot that with which they had been reminded, We opened for them the gates of everything, until in the midst of their enjoyment in that which they were given, all of a sudden, We took them, and lo! They were plunged into destruction with deep regrets and sorrows. ) (6:44) Allah also says,
(Do they think that in wealth and children with which We expand them. We hasten unto them with good things. Nay, but they perceive not.) (23:55,56) This is the view of Abu Mijlaz and it agrees with the opinion of Ibn Humayd. For verily, he (Ibn Humayd) said concerning Allah's statement,
(If they had believed in Allah, and went on the way,) "This means the path of misguidance.'' Ibn Jarir and Ibn Abi Hatim both recorded this. Al-Baghawi also mentioned it from Ar-Rabi` bin Anas, Zayd bin Aslam, Al-Kalbi and Ibn Kaysan. It seems that he (Al-Baghawi) took this position. And it is supported by Allah's saying, "That We might try them thereby.'' Concerning Allah's statement,
(And whosoever turns away from the Reminder of his Lord, He will cause him to enter in a Sa`ad torment.) meaning, a harsh, severe, agonizing and painful punishment. Ibn `Abbas, Mujahid, `Ikrimah, Qatadah and Ibn Zayd, all said,
(in a Sa`ad torment.) "This means harsh having no relaxation in it.'' It has also been reported from Ibn `Abbas that he said, "It is a mountain in Hell.'' It has been related from Sa`id bin Jubayr that he said, "It is a well in Hell.''
(18. And the Masjids are for Allah, so invoke not anyone along with Allah.) (19. And when the servant of Allah stood up invoking Him in prayer they just made round him a dense crowd as if sticking one over the other.) (20. Say: "I invoke only my Lord, and I associate none as partners along with Him.'') (21. Say: "It is not in my power to cause you harm, or to bring you to the right path.'') (22. Say: "None can protect me from Allah's punishment, nor can I find refuge except in Him.'') (23. "(Mine is) but conveyance from Allah and His Messages, and whosoever disobeys Allah and His Messenger, then verily, for him is the fire of Hell, he shall dwell therein forever.'') (24. Till, when they see that which they are promised, then they will know who it is that is weaker concerning helpers and less important concerning numbers.)
قُلۡ إِنۡ أَدۡرِىٓ أَقَرِيبٌ۬ مَّا تُوعَدُونَ أَمۡ يَجۡعَلُ لَهُ ۥ رَبِّىٓ أَمَدًا
Say, "I do not know if what you are promised is near or if my Lord will grant for it a [long] period."
Concerning Allah's statement,
((Mine is) but conveyance from Allah and His Messages,) This is an exception related to the previous statement,
(None can protect me from Allah's punishment,) meaning, `nothing can save me from Him and rescue me except my conveyance of the Message that He has obligated me to carry out.' This is as Allah says,
(O Messenger! Proclaim which has been sent down to you from your Lord. And if you do not, then you have not conveyed His Message. Allah will protect you from mankind.) (5:67) Then Allah says,
(and whosoever disobeys Allah and His Messenger, then verily, for him is the fire of Hell, he shall dwell therein forever.) meaning, `I will convey unto you all the Messages of Allah, so whoever disobeys after that, then his reward will be the fire of Hell wherein he will abide forever.' This means, they will not be able to avoid it nor escape from it. Then Allah says,
(Till, when they see that which they are promised, then they will know who it is that is weaker concerning helpers and less important concerning numbers.) meaning, until these idolators from the Jinns and humans see what has been promised to them on the Day of Judgement. Then on that day, they will know who's helpers are weaker and fewer in number -- them or the believers who worship Allah alone. This means that the idolators have no helper at all and they are fewer in number than the soldiers of Allah.
(25. Say: "I know not whether that which you are promised is near or whether my Lord will appoint for it a distant term.'') (26. "The All-Knower of the Unseen, and He reveals to none His Unseen.'') (27. Except to a Messenger whom He has chosen, and then He makes a band of watching guards to march before him and behind him.) (28. Till he knows that they have conveyed the Messages of their Lord. And He surrounds all that which is with them, and He keeps count of all things.)
عَـٰلِمُ ٱلۡغَيۡبِ فَلَا يُظۡهِرُ عَلَىٰ غَيۡبِهِۦۤ أَحَدًا
[He is] Knower of the unseen, and He does not disclose His [knowledge of the] unseen to anyone
Concerning Allah's statement,
((Mine is) but conveyance from Allah and His Messages,) This is an exception related to the previous statement,
(None can protect me from Allah's punishment,) meaning, `nothing can save me from Him and rescue me except my conveyance of the Message that He has obligated me to carry out.' This is as Allah says,
(O Messenger! Proclaim which has been sent down to you from your Lord. And if you do not, then you have not conveyed His Message. Allah will protect you from mankind.) (5:67) Then Allah says,
(and whosoever disobeys Allah and His Messenger, then verily, for him is the fire of Hell, he shall dwell therein forever.) meaning, `I will convey unto you all the Messages of Allah, so whoever disobeys after that, then his reward will be the fire of Hell wherein he will abide forever.' This means, they will not be able to avoid it nor escape from it. Then Allah says,
(Till, when they see that which they are promised, then they will know who it is that is weaker concerning helpers and less important concerning numbers.) meaning, until these idolators from the Jinns and humans see what has been promised to them on the Day of Judgement. Then on that day, they will know who's helpers are weaker and fewer in number -- them or the believers who worship Allah alone. This means that the idolators have no helper at all and they are fewer in number than the soldiers of Allah.
(25. Say: "I know not whether that which you are promised is near or whether my Lord will appoint for it a distant term.'') (26. "The All-Knower of the Unseen, and He reveals to none His Unseen.'') (27. Except to a Messenger whom He has chosen, and then He makes a band of watching guards to march before him and behind him.) (28. Till he knows that they have conveyed the Messages of their Lord. And He surrounds all that which is with them, and He keeps count of all things.)
إِلَّا مَنِ ٱرۡتَضَىٰ مِن رَّسُولٍ۬ فَإِنَّهُ ۥ يَسۡلُكُ مِنۢ بَيۡنِ يَدَيۡهِ وَمِنۡ خَلۡفِهِۦ رَصَدً۬ا
Except whom He has approved of messengers, and indeed, He sends before each messenger and behind him observers
Concerning Allah's statement,
((Mine is) but conveyance from Allah and His Messages,) This is an exception related to the previous statement,
(None can protect me from Allah's punishment,) meaning, `nothing can save me from Him and rescue me except my conveyance of the Message that He has obligated me to carry out.' This is as Allah says,
(O Messenger! Proclaim which has been sent down to you from your Lord. And if you do not, then you have not conveyed His Message. Allah will protect you from mankind.) (5:67) Then Allah says,
(and whosoever disobeys Allah and His Messenger, then verily, for him is the fire of Hell, he shall dwell therein forever.) meaning, `I will convey unto you all the Messages of Allah, so whoever disobeys after that, then his reward will be the fire of Hell wherein he will abide forever.' This means, they will not be able to avoid it nor escape from it. Then Allah says,
(Till, when they see that which they are promised, then they will know who it is that is weaker concerning helpers and less important concerning numbers.) meaning, until these idolators from the Jinns and humans see what has been promised to them on the Day of Judgement. Then on that day, they will know who's helpers are weaker and fewer in number -- them or the believers who worship Allah alone. This means that the idolators have no helper at all and they are fewer in number than the soldiers of Allah.
(25. Say: "I know not whether that which you are promised is near or whether my Lord will appoint for it a distant term.'') (26. "The All-Knower of the Unseen, and He reveals to none His Unseen.'') (27. Except to a Messenger whom He has chosen, and then He makes a band of watching guards to march before him and behind him.) (28. Till he knows that they have conveyed the Messages of their Lord. And He surrounds all that which is with them, and He keeps count of all things.)
لِّيَعۡلَمَ أَن قَدۡ أَبۡلَغُواْ رِسَـٰلَـٰتِ رَبِّہِمۡ وَأَحَاطَ بِمَا لَدَيۡہِمۡ وَأَحۡصَىٰ كُلَّ شَىۡءٍ عَدَدَۢا
That he may know that they have conveyed the messages of their Lord; and He has encompassed whatever is with them and has enumerated all things in number.
Concerning Allah's statement,
((Mine is) but conveyance from Allah and His Messages,) This is an exception related to the previous statement,
(None can protect me from Allah's punishment,) meaning, `nothing can save me from Him and rescue me except my conveyance of the Message that He has obligated me to carry out.' This is as Allah says,
(O Messenger! Proclaim which has been sent down to you from your Lord. And if you do not, then you have not conveyed His Message. Allah will protect you from mankind.) (5:67) Then Allah says,
(and whosoever disobeys Allah and His Messenger, then verily, for him is the fire of Hell, he shall dwell therein forever.) meaning, `I will convey unto you all the Messages of Allah, so whoever disobeys after that, then his reward will be the fire of Hell wherein he will abide forever.' This means, they will not be able to avoid it nor escape from it. Then Allah says,
(Till, when they see that which they are promised, then they will know who it is that is weaker concerning helpers and less important concerning numbers.) meaning, until these idolators from the Jinns and humans see what has been promised to them on the Day of Judgement. Then on that day, they will know who's helpers are weaker and fewer in number -- them or the believers who worship Allah alone. This means that the idolators have no helper at all and they are fewer in number than the soldiers of Allah.
(25. Say: "I know not whether that which you are promised is near or whether my Lord will appoint for it a distant term.'') (26. "The All-Knower of the Unseen, and He reveals to none His Unseen.'') (27. Except to a Messenger whom He has chosen, and then He makes a band of watching guards to march before him and behind him.) (28. Till he knows that they have conveyed the Messages of their Lord. And He surrounds all that which is with them, and He keeps count of all things.)