إِذِ ٱلۡأَغۡلَـٰلُ فِىٓ أَعۡنَـٰقِهِمۡ وَٱلسَّلَـٰسِلُ يُسۡحَبُونَ
When the shackles are around their necks and the chains; they will be dragged
Allah says, `say, O Muhammad, to these idolaters, that Allah forbids them to worship anyone, such as these idols and false gods, except Him.' Allah explains that no one apart from Him is deserving of worship, as He says:
(It is He, Who has created you from dust, then from a Nutfah then from a clot (a piece of coagulated blood), then brings you forth as an infant, then (makes you grow) to reach the age of full strength, and afterwards to be old.) meaning, He is the One Who Alone, with no partner or associate, causes you to pass through these different stages, and this happens in accordance with His command, will and decree.
(though some among you die before) means, before being fully formed and emerging to this world; so his mother miscarries him. And there are some who die in infancy or in their youth, or when they are adults but before they reach old age, as Allah says:
(that We may make (it) clear to you. And We cause whom We will to remain in the wombs for an appointed term) (22:5).
(and that you reach an appointed term in order that you may understand. ) Ibn Jurayj said, "In order that you may remember the Resurrection.'' Then Allah says:
(It is He Who gives life and causes death.) meaning, He is the Only One Who does that, and none is able to do that except He.
(And when He decides upon a thing He says to it only: "Be!'' -- and it is.) means, He cannot be opposed or resisted. Whatever He wills definitely comes to pass.
(69. See you not those who dispute about the Ayat of Allah How are they turning away) (70. Those who deny the Book, and that with which We sent Our Messengers they will come to know.) (71. When iron collars will be rounded over their necks, and the chains, they shall be dragged along,) (72. In the boiling water, then they will be burned in the Fire.) (73. Then it will be said to them: "Where are (all) those whom you used to consider partners'') (74. ''Besides Allah'' They will say: "They have vanished from us. Nay, we did not call upon anything before.'' Thus Allah leads astray the disbelievers.) (75. That was because you had been exulting in the earth without any right, and that you used to rejoice extremely.) (76. Enter the gates of Hell to abide therein, and (indeed) what an evil abode of the arrogant!)
فِى ٱلۡحَمِيمِ ثُمَّ فِى ٱلنَّارِ يُسۡجَرُونَ
In boiling water; then in the Fire they will be filled [with flame].
Allah says, `say, O Muhammad, to these idolaters, that Allah forbids them to worship anyone, such as these idols and false gods, except Him.' Allah explains that no one apart from Him is deserving of worship, as He says:
(It is He, Who has created you from dust, then from a Nutfah then from a clot (a piece of coagulated blood), then brings you forth as an infant, then (makes you grow) to reach the age of full strength, and afterwards to be old.) meaning, He is the One Who Alone, with no partner or associate, causes you to pass through these different stages, and this happens in accordance with His command, will and decree.
(though some among you die before) means, before being fully formed and emerging to this world; so his mother miscarries him. And there are some who die in infancy or in their youth, or when they are adults but before they reach old age, as Allah says:
(that We may make (it) clear to you. And We cause whom We will to remain in the wombs for an appointed term) (22:5).
(and that you reach an appointed term in order that you may understand. ) Ibn Jurayj said, "In order that you may remember the Resurrection.'' Then Allah says:
(It is He Who gives life and causes death.) meaning, He is the Only One Who does that, and none is able to do that except He.
(And when He decides upon a thing He says to it only: "Be!'' -- and it is.) means, He cannot be opposed or resisted. Whatever He wills definitely comes to pass.
(69. See you not those who dispute about the Ayat of Allah How are they turning away) (70. Those who deny the Book, and that with which We sent Our Messengers they will come to know.) (71. When iron collars will be rounded over their necks, and the chains, they shall be dragged along,) (72. In the boiling water, then they will be burned in the Fire.) (73. Then it will be said to them: "Where are (all) those whom you used to consider partners'') (74. ''Besides Allah'' They will say: "They have vanished from us. Nay, we did not call upon anything before.'' Thus Allah leads astray the disbelievers.) (75. That was because you had been exulting in the earth without any right, and that you used to rejoice extremely.) (76. Enter the gates of Hell to abide therein, and (indeed) what an evil abode of the arrogant!)
ثُمَّ قِيلَ لَهُمۡ أَيۡنَ مَا كُنتُمۡ تُشۡرِكُونَ
Then it will be said to them, "Where is that which you used to associate [with Him in worship]
Allah says, `say, O Muhammad, to these idolaters, that Allah forbids them to worship anyone, such as these idols and false gods, except Him.' Allah explains that no one apart from Him is deserving of worship, as He says:
(It is He, Who has created you from dust, then from a Nutfah then from a clot (a piece of coagulated blood), then brings you forth as an infant, then (makes you grow) to reach the age of full strength, and afterwards to be old.) meaning, He is the One Who Alone, with no partner or associate, causes you to pass through these different stages, and this happens in accordance with His command, will and decree.
(though some among you die before) means, before being fully formed and emerging to this world; so his mother miscarries him. And there are some who die in infancy or in their youth, or when they are adults but before they reach old age, as Allah says:
(that We may make (it) clear to you. And We cause whom We will to remain in the wombs for an appointed term) (22:5).
(and that you reach an appointed term in order that you may understand. ) Ibn Jurayj said, "In order that you may remember the Resurrection.'' Then Allah says:
(It is He Who gives life and causes death.) meaning, He is the Only One Who does that, and none is able to do that except He.
(And when He decides upon a thing He says to it only: "Be!'' -- and it is.) means, He cannot be opposed or resisted. Whatever He wills definitely comes to pass.
(69. See you not those who dispute about the Ayat of Allah How are they turning away) (70. Those who deny the Book, and that with which We sent Our Messengers they will come to know.) (71. When iron collars will be rounded over their necks, and the chains, they shall be dragged along,) (72. In the boiling water, then they will be burned in the Fire.) (73. Then it will be said to them: "Where are (all) those whom you used to consider partners'') (74. ''Besides Allah'' They will say: "They have vanished from us. Nay, we did not call upon anything before.'' Thus Allah leads astray the disbelievers.) (75. That was because you had been exulting in the earth without any right, and that you used to rejoice extremely.) (76. Enter the gates of Hell to abide therein, and (indeed) what an evil abode of the arrogant!)
مِن دُونِ ٱللَّهِۖ قَالُواْ ضَلُّواْ عَنَّا بَل لَّمۡ نَكُن نَّدۡعُواْ مِن قَبۡلُ شَيۡـًٔ۬اۚ كَذَٲلِكَ يُضِلُّ ٱللَّهُ ٱلۡكَـٰفِرِينَ
Other than Allah?" They will say, "They have departed from us; rather, we did not used to invoke previously anything." Thus does Allah put astray the disbelievers.
Allah says, `say, O Muhammad, to these idolaters, that Allah forbids them to worship anyone, such as these idols and false gods, except Him.' Allah explains that no one apart from Him is deserving of worship, as He says:
(It is He, Who has created you from dust, then from a Nutfah then from a clot (a piece of coagulated blood), then brings you forth as an infant, then (makes you grow) to reach the age of full strength, and afterwards to be old.) meaning, He is the One Who Alone, with no partner or associate, causes you to pass through these different stages, and this happens in accordance with His command, will and decree.
(though some among you die before) means, before being fully formed and emerging to this world; so his mother miscarries him. And there are some who die in infancy or in their youth, or when they are adults but before they reach old age, as Allah says:
(that We may make (it) clear to you. And We cause whom We will to remain in the wombs for an appointed term) (22:5).
(and that you reach an appointed term in order that you may understand. ) Ibn Jurayj said, "In order that you may remember the Resurrection.'' Then Allah says:
(It is He Who gives life and causes death.) meaning, He is the Only One Who does that, and none is able to do that except He.
(And when He decides upon a thing He says to it only: "Be!'' -- and it is.) means, He cannot be opposed or resisted. Whatever He wills definitely comes to pass.
(69. See you not those who dispute about the Ayat of Allah How are they turning away) (70. Those who deny the Book, and that with which We sent Our Messengers they will come to know.) (71. When iron collars will be rounded over their necks, and the chains, they shall be dragged along,) (72. In the boiling water, then they will be burned in the Fire.) (73. Then it will be said to them: "Where are (all) those whom you used to consider partners'') (74. ''Besides Allah'' They will say: "They have vanished from us. Nay, we did not call upon anything before.'' Thus Allah leads astray the disbelievers.) (75. That was because you had been exulting in the earth without any right, and that you used to rejoice extremely.) (76. Enter the gates of Hell to abide therein, and (indeed) what an evil abode of the arrogant!)
ذَٲلِكُم بِمَا كُنتُمۡ تَفۡرَحُونَ فِى ٱلۡأَرۡضِ بِغَيۡرِ ٱلۡحَقِّ وَبِمَا كُنتُمۡ تَمۡرَحُونَ
[The angels will say], "That was because you used to exult upon the earth without right and you used to behave insolently.
Allah says, `say, O Muhammad, to these idolaters, that Allah forbids them to worship anyone, such as these idols and false gods, except Him.' Allah explains that no one apart from Him is deserving of worship, as He says:
(It is He, Who has created you from dust, then from a Nutfah then from a clot (a piece of coagulated blood), then brings you forth as an infant, then (makes you grow) to reach the age of full strength, and afterwards to be old.) meaning, He is the One Who Alone, with no partner or associate, causes you to pass through these different stages, and this happens in accordance with His command, will and decree.
(though some among you die before) means, before being fully formed and emerging to this world; so his mother miscarries him. And there are some who die in infancy or in their youth, or when they are adults but before they reach old age, as Allah says:
(that We may make (it) clear to you. And We cause whom We will to remain in the wombs for an appointed term) (22:5).
(and that you reach an appointed term in order that you may understand. ) Ibn Jurayj said, "In order that you may remember the Resurrection.'' Then Allah says:
(It is He Who gives life and causes death.) meaning, He is the Only One Who does that, and none is able to do that except He.
(And when He decides upon a thing He says to it only: "Be!'' -- and it is.) means, He cannot be opposed or resisted. Whatever He wills definitely comes to pass.
(69. See you not those who dispute about the Ayat of Allah How are they turning away) (70. Those who deny the Book, and that with which We sent Our Messengers they will come to know.) (71. When iron collars will be rounded over their necks, and the chains, they shall be dragged along,) (72. In the boiling water, then they will be burned in the Fire.) (73. Then it will be said to them: "Where are (all) those whom you used to consider partners'') (74. ''Besides Allah'' They will say: "They have vanished from us. Nay, we did not call upon anything before.'' Thus Allah leads astray the disbelievers.) (75. That was because you had been exulting in the earth without any right, and that you used to rejoice extremely.) (76. Enter the gates of Hell to abide therein, and (indeed) what an evil abode of the arrogant!)
ٱدۡخُلُوٓاْ أَبۡوَٲبَ جَهَنَّمَ خَـٰلِدِينَ فِيہَاۖ فَبِئۡسَ مَثۡوَى ٱلۡمُتَكَبِّرِينَ
Enter the gates of Hell to abide eternally therein, and wretched is the residence of the arrogant."
Allah says, `say, O Muhammad, to these idolaters, that Allah forbids them to worship anyone, such as these idols and false gods, except Him.' Allah explains that no one apart from Him is deserving of worship, as He says:
(It is He, Who has created you from dust, then from a Nutfah then from a clot (a piece of coagulated blood), then brings you forth as an infant, then (makes you grow) to reach the age of full strength, and afterwards to be old.) meaning, He is the One Who Alone, with no partner or associate, causes you to pass through these different stages, and this happens in accordance with His command, will and decree.
(though some among you die before) means, before being fully formed and emerging to this world; so his mother miscarries him. And there are some who die in infancy or in their youth, or when they are adults but before they reach old age, as Allah says:
(that We may make (it) clear to you. And We cause whom We will to remain in the wombs for an appointed term) (22:5).
(and that you reach an appointed term in order that you may understand. ) Ibn Jurayj said, "In order that you may remember the Resurrection.'' Then Allah says:
(It is He Who gives life and causes death.) meaning, He is the Only One Who does that, and none is able to do that except He.
(And when He decides upon a thing He says to it only: "Be!'' -- and it is.) means, He cannot be opposed or resisted. Whatever He wills definitely comes to pass.
(69. See you not those who dispute about the Ayat of Allah How are they turning away) (70. Those who deny the Book, and that with which We sent Our Messengers they will come to know.) (71. When iron collars will be rounded over their necks, and the chains, they shall be dragged along,) (72. In the boiling water, then they will be burned in the Fire.) (73. Then it will be said to them: "Where are (all) those whom you used to consider partners'') (74. ''Besides Allah'' They will say: "They have vanished from us. Nay, we did not call upon anything before.'' Thus Allah leads astray the disbelievers.) (75. That was because you had been exulting in the earth without any right, and that you used to rejoice extremely.) (76. Enter the gates of Hell to abide therein, and (indeed) what an evil abode of the arrogant!)
فَٱصۡبِرۡ إِنَّ وَعۡدَ ٱللَّهِ حَۚقٌّ۬ فَإِمَّا نُرِيَنَّكَ بَعۡضَ ٱلَّذِى نَعِدُهُمۡ أَوۡ نَتَوَفَّيَنَّكَ فَإِلَيۡنَا يُرۡجَعُونَ
So be patient, [O Muhammad]; indeed, the promise of Allah is truth. And whether We show you some of what We have promised them or We take you in death, it is to Us they will be returned.
Allah says, `do you not wonder, O Muhammad, at those who deny the signs of Allah and dispute the truth by means of falsehood, how their minds are diverted from the truth and are misguided'
(Those who deny the Book, and that with which We sent Our Messengers) means, guidance and clear proof.
(they will come to know.) This is a stern warning and clear threat from the Lord to these people. This is like the Ayah:
(Woe that Day to the deniers!) (77:15)
(When iron collars will be rounded over their necks, and the chains.) means, the chains will be attached to the iron collars, and the keepers of Hell will drag them along on their faces, sometimes to the boiling water, and sometimes to the Fire. Allah says:
(they shall be dragged along, in the boiling water, then they will be burned in the Fire. ) This is like the Ayat:
(This is the Hell which the criminals denied. They will go between it and the fierce boiling water!) (55:43-44). After describing how they will eat Zaqqum (a bitter tree of Hell) and drink Hamim (boiling water), Allah says:
(Then thereafter, verily, their return is to the flaming fire of Hell.) (37:68), And Allah says:
h(And those on the Left Hand -- how (unfortunate) will be those on the Left Hand In fierce hot wind and boiling water, and shadow of black smoke, (that shadow) neither cool nor (even) pleasant.) until
(Then moreover, verily, -- you the erring-ones, the deniers (of Resurrection)! You verily, will eat of the trees of Zaqqum. Then you will fill your bellies therewith, and drink boiling water on top of it. And you will drink (that) like thirsty camels! That will be their entertainment on the Day of Recompense!) (56: 41-44, 51-56),
(Verily, the tree of Zaqqum will be the food of the sinners. Like boiling oil, it will boil in the bellies, like the boiling of scalding water. (It will be said:) ''Seize him and drag him into the midst of blazing Fire, then pour over his head the torment of boiling water. Taste you (this)! Verily, you were (pretending to be) the mighty, the generous! Verily, this is that whereof you used to doubt!'') (44:43-50) i.e., this will be said to them to rebuke and ridicule them.
(Then it will be said to them: "Where are (all) those whom you considered partners -- besides Allah'') means, it will be said to them, `where are the idols whom you used to worship instead of Allah Can they help you today'
(They will say: "They have vanished from us...'') mean, they have gone away and they cannot do anything for us.'
(Nay, we did not invoke (worship) anything before.) means, they will deny that they worshipped them. This is like the Ayah:
(There will then be (left) no Fitnah (excuse) for them but to say: "By Allah, our Lord, we were not those who joined others in worship with Allah.'') (6:23) Allah says:
(Thus Allah leads astray the disbelievers).
(That was because you had been exulting in the earth without any right, and that you used to rejoice extremely.) means, the angels will say to them, `what you are suffering now is your recompense for your exulting in the earth without any right, and for your extravagance.'
(Enter the gates of Hell to abide therein, and (indeed) what an evil abode of the arrogant!) means, what a terrible abode and final destination, filled with humiliation and severe punishment for those who arrogantly ignored the signs of Allah and refused to accept His proof and evidence. And Allah knows best.
(77. So be patient, verily, the promise of Allah is true and whether We show you some part of what We have promised them, or We cause you to die, then still it is to Us they all shall be returned.) (78. And, indeed We have sent Messengers before you, of some of them We have related to you their story. And of some We have not related to you their story, and it was not given to any Messenger that he should bring a sign except by the leave of Allah. But, when comes the commandment of Allah, the matter will be decided with truth, and the followers of falsehood will then be lost.)
وَلَقَدۡ أَرۡسَلۡنَا رُسُلاً۬ مِّن قَبۡلِكَ مِنۡهُم مَّن قَصَصۡنَا عَلَيۡكَ وَمِنۡهُم مَّن لَّمۡ نَقۡصُصۡ عَلَيۡكَۗ وَمَا كَانَ لِرَسُولٍ أَن يَأۡتِىَ بِـَٔايَةٍ إِلَّا بِإِذۡنِ ٱللَّهِۚ فَإِذَا جَآءَ أَمۡرُ ٱللَّهِ قُضِىَ بِٱلۡحَقِّ وَخَسِرَ هُنَالِكَ ٱلۡمُبۡطِلُونَ
And We have already sent messengers before you. Among them are those [whose stories] We have related to you, and among them are those [whose stories] We have not related to you. And it was not for any messenger to bring a sign [or verse] except by permission of Allah. So when the command of Allah comes, it will be concluded in truth, and the falsifiers will thereupon lose [all].
Allah says, `do you not wonder, O Muhammad, at those who deny the signs of Allah and dispute the truth by means of falsehood, how their minds are diverted from the truth and are misguided'
(Those who deny the Book, and that with which We sent Our Messengers) means, guidance and clear proof.
(they will come to know.) This is a stern warning and clear threat from the Lord to these people. This is like the Ayah:
(Woe that Day to the deniers!) (77:15)
(When iron collars will be rounded over their necks, and the chains.) means, the chains will be attached to the iron collars, and the keepers of Hell will drag them along on their faces, sometimes to the boiling water, and sometimes to the Fire. Allah says:
(they shall be dragged along, in the boiling water, then they will be burned in the Fire. ) This is like the Ayat:
(This is the Hell which the criminals denied. They will go between it and the fierce boiling water!) (55:43-44). After describing how they will eat Zaqqum (a bitter tree of Hell) and drink Hamim (boiling water), Allah says:
(Then thereafter, verily, their return is to the flaming fire of Hell.) (37:68), And Allah says:
h(And those on the Left Hand -- how (unfortunate) will be those on the Left Hand In fierce hot wind and boiling water, and shadow of black smoke, (that shadow) neither cool nor (even) pleasant.) until
(Then moreover, verily, -- you the erring-ones, the deniers (of Resurrection)! You verily, will eat of the trees of Zaqqum. Then you will fill your bellies therewith, and drink boiling water on top of it. And you will drink (that) like thirsty camels! That will be their entertainment on the Day of Recompense!) (56: 41-44, 51-56),
(Verily, the tree of Zaqqum will be the food of the sinners. Like boiling oil, it will boil in the bellies, like the boiling of scalding water. (It will be said:) ''Seize him and drag him into the midst of blazing Fire, then pour over his head the torment of boiling water. Taste you (this)! Verily, you were (pretending to be) the mighty, the generous! Verily, this is that whereof you used to doubt!'') (44:43-50) i.e., this will be said to them to rebuke and ridicule them.
(Then it will be said to them: "Where are (all) those whom you considered partners -- besides Allah'') means, it will be said to them, `where are the idols whom you used to worship instead of Allah Can they help you today'
(They will say: "They have vanished from us...'') mean, they have gone away and they cannot do anything for us.'
(Nay, we did not invoke (worship) anything before.) means, they will deny that they worshipped them. This is like the Ayah:
(There will then be (left) no Fitnah (excuse) for them but to say: "By Allah, our Lord, we were not those who joined others in worship with Allah.'') (6:23) Allah says:
(Thus Allah leads astray the disbelievers).
(That was because you had been exulting in the earth without any right, and that you used to rejoice extremely.) means, the angels will say to them, `what you are suffering now is your recompense for your exulting in the earth without any right, and for your extravagance.'
(Enter the gates of Hell to abide therein, and (indeed) what an evil abode of the arrogant!) means, what a terrible abode and final destination, filled with humiliation and severe punishment for those who arrogantly ignored the signs of Allah and refused to accept His proof and evidence. And Allah knows best.
(77. So be patient, verily, the promise of Allah is true and whether We show you some part of what We have promised them, or We cause you to die, then still it is to Us they all shall be returned.) (78. And, indeed We have sent Messengers before you, of some of them We have related to you their story. And of some We have not related to you their story, and it was not given to any Messenger that he should bring a sign except by the leave of Allah. But, when comes the commandment of Allah, the matter will be decided with truth, and the followers of falsehood will then be lost.)
ٱللَّهُ ٱلَّذِى جَعَلَ لَكُمُ ٱلۡأَنۡعَـٰمَ لِتَرۡڪَبُواْ مِنۡہَا وَمِنۡہَا تَأۡكُلُونَ
It is Allah who made for you the grazing animals upon which you ride, and some of them you eat.
Here Allah commands His Messenger to patiently bear the rejection of those who rejected him: `Allah will fulfill His promise to you that you will be victorious and will prevail over your people, and you and those who follow you, will be the successful ones in this world and the Hereafter.'
(and whether We show you some part of what We have promised them,) means, in this world, and this is what happened, for Allah gave them the joy of humiliating the leaders and nobles (of the Quraysh), who were killed on the day of Badr, then Allah granted them victory over Makkah and the entire Arabian Peninsula during the lifetime of the Prophet.
(or We cause you to die, then still it is to Us they all shall be returned.) means, `and We shall inflict a severe punishment upon them in the Hereafter.' Then Allah says, consoling (His Prophet):
(And, indeed We have sent Messengers before you, of some of them We have related to you their story.) As Allah also says in Surat An-Nisa', meaning, `We have revealed the stories of some of them and how their people disbelieved in them, but the Messengers ultimately prevailed.'
(And of some We have not related to you their story,) and they are many, many more than those whose stories have been told, as has been stated in Surat An-Nisa'. Praise and blessings be to Allah.
(and it was not given to any Messenger that he should bring a sign except by the leave of Allah.) means, none of the Prophets was able to bring miracles to his people except when Allah granted him permission to do that as a sign of the truth of the message he brought to them.
(But, when comes the commandment of Allah,) means, His punishment and vengeance which will encompass the disbelievers,
(the matter will be decided with truth,) so the believers will be saved and the disbelievers will be destroyed. Allah says:
(and the followers of falsehood will then be lost.)
(79. Allah, it is He Who has made cattle for you, that you may ride on some of them, and of some you eat.) (80. And you have (many other) benefits from them, and that you may reach by their means a desire that is in your breasts, and on them and on ships you are carried.) (81. And He shows you His Ayat. Which, then of the Ayat of Allah do you deny)
وَلَكُمۡ فِيهَا مَنَـٰفِعُ وَلِتَبۡلُغُواْ عَلَيۡہَا حَاجَةً۬ فِى صُدُورِڪُمۡ وَعَلَيۡهَا وَعَلَى ٱلۡفُلۡكِ تُحۡمَلُونَ
And for you therein are [other] benefits and that you may realize upon them a need which is in your breasts; and upon them and upon ships you are carried.
Here Allah commands His Messenger to patiently bear the rejection of those who rejected him: `Allah will fulfill His promise to you that you will be victorious and will prevail over your people, and you and those who follow you, will be the successful ones in this world and the Hereafter.'
(and whether We show you some part of what We have promised them,) means, in this world, and this is what happened, for Allah gave them the joy of humiliating the leaders and nobles (of the Quraysh), who were killed on the day of Badr, then Allah granted them victory over Makkah and the entire Arabian Peninsula during the lifetime of the Prophet.
(or We cause you to die, then still it is to Us they all shall be returned.) means, `and We shall inflict a severe punishment upon them in the Hereafter.' Then Allah says, consoling (His Prophet):
(And, indeed We have sent Messengers before you, of some of them We have related to you their story.) As Allah also says in Surat An-Nisa', meaning, `We have revealed the stories of some of them and how their people disbelieved in them, but the Messengers ultimately prevailed.'
(And of some We have not related to you their story,) and they are many, many more than those whose stories have been told, as has been stated in Surat An-Nisa'. Praise and blessings be to Allah.
(and it was not given to any Messenger that he should bring a sign except by the leave of Allah.) means, none of the Prophets was able to bring miracles to his people except when Allah granted him permission to do that as a sign of the truth of the message he brought to them.
(But, when comes the commandment of Allah,) means, His punishment and vengeance which will encompass the disbelievers,
(the matter will be decided with truth,) so the believers will be saved and the disbelievers will be destroyed. Allah says:
(and the followers of falsehood will then be lost.)
(79. Allah, it is He Who has made cattle for you, that you may ride on some of them, and of some you eat.) (80. And you have (many other) benefits from them, and that you may reach by their means a desire that is in your breasts, and on them and on ships you are carried.) (81. And He shows you His Ayat. Which, then of the Ayat of Allah do you deny)