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Praising the Tawrah and the Qur'an Print E-mail

After Allah described the Qur'an by saying,

﴿وَأَنَّ هَـذَا صِرَطِي مُسْتَقِيمًا فَاتَّبِعُوهُ﴾

(And verily, this is My straight path, so follow it...) He then praised the Tawrah and its Messenger,

﴿ثُمَّ ءاتَيْنَا مُوسَى الْكِتَـبَ﴾

(Then, We gave Musa the Book...) Allah often mentions the Qur'an and the Tawrah together. Allah said,

﴿وَمِن قَبْلِهِ كِتَـبُ مُوسَى إِمَاماً وَرَحْمَةً وَهَـذَا كِتَـبٌ مُّصَدِّقٌ لِّسَاناً عَرَبِيّاً﴾

(And before this was the Scripture of Musa as a guide and a mercy. And this is a confirming Book in the Arabic language.) ﴿46:12﴾. Allah said in the beginning of this Surah,

﴿قُلْ مَنْ أَنزَلَ الْكِتَـبَ الَّذِى جَآءَ بِهِ مُوسَى نُوراً وَهُدًى لِّلنَّاسِ تَجْعَلُونَهُ قَرَطِيسَ تُبْدُونَهَا وَتُخْفُونَ كَثِيراً﴾

(Say: "Who then sent down the Book which Musa brought, a light and a guidance to mankind which you have made into paper sheets, disclosing (some of it) and concealing (much)") ﴿6:91﴾, and

﴿وَهَـذَا كِتَـبٌ أَنزَلْنَـهُ مُبَارَكٌ﴾

(And this is a blessed Book which we have sent down. ..) ﴿6:92﴾ Allah said about the idolators,

﴿فَلَمَّا جَآءَهُمُ الْحَقُّ مِنْ عِندِنَا قَالُواْ لَوْلا أُوتِىَ مِثْلَ مَآ أُوتِىَ مُوسَى﴾

(But when the truth has come to them from Us, they say: "Why is he not given the like of what was given to Musa") ﴿28:48﴾. Allah replied,

﴿أَوَلَمْ يَكْفُرُواْ بِمَآ أُوتِىَ مُوسَى مِن قَبْلُ قَالُواْ سِحْرَانِ تَظَـهَرَا وَقَالُواْ إِنَّا بِكُلٍّ كَـفِرُونَ﴾

("Did they not disbelieve in that which was given to Musa of old" They say: "Two kinds of magic ﴿the Tawrah and the Qur'an﴾, each helping the other!" And they say: "Verily, in both we are disbelievers.") ﴿28:48﴾ Allah said about the Jinns that they said,

﴿يقَوْمَنَآ إِنَّا سَمِعْنَا كِتَـباً أُنزِلَ مِن بَعْدِ مُوسَى مُصَدِّقاً لِّمَا بَيْنَ يَدَيْهِ يَهْدِى إِلَى الْحَقِّ﴾

("O our people! Verily, we have heard a Book sent down after Musa, confirming what came before it, it guides to the truth.") ﴿46:30﴾ Allah's statement,

﴿تَمَامًا عَلَى الَّذِى أَحْسَنَ وَتَفْصِيلاً﴾

(...complete for that which is best, and explaining all things in detail...") means; `We made the Book that We revealed to Musa, a complete and comprehensive Book, sufficient for what he needs to complete his Law.' Similarly, Allah said in another Ayah,

﴿وَكَتَبْنَا لَهُ فِى الاٌّلْوَاحِ مِن كُلِّ شَىْءٍ﴾

(And We wrote for him on the Tablets the lesson to be drawn from all things. ) ﴿7:145﴾ Allah's statement,

﴿عَلَى الَّذِى أَحْسَنَ﴾

(for that which is best,) means: `as a reward for his doing right and obeying Our commands and orders.' Allah said in other Ayat,

﴿هَلْ جَزَآءُ الإِحْسَـنِ إِلاَّ الإِحْسَـنُ ﴾

(Is there any reward for good other than what is best)﴿55:60﴾,

﴿وَإِذِ ابْتَلَى إِبْرَهِيمَ رَبُّهُ بِكَلِمَـتٍ فَأَتَمَّهُنَّ قَالَ إِنِّى جَـعِلُكَ لِلنَّاسِ إِمَامًا﴾

(And (remember) when the Lord of Ibrahim tried him with (certain) commands, which he fulfilled. He (Allah) said (to him), "Verily, I am going to make you an Imam for mankind.") ﴿2:124﴾ and,

﴿وَجَعَلْنَا مِنْهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا لَمَّا صَبَرُواْ وَكَانُواْ بِـَايَـتِنَا يُوقِنُونَ ﴾

y(And We made from among them (Children of Israel), leaders, giving guidance under Our command, when they were patient and believed with certainty in Our Ayat.) ﴿32:24﴾ Allah said;

﴿وَتَفْصِيلاً لِّكُلِّ شَىْءٍ وَهُدًى وَرَحْمَةً﴾

(and explaining all things in detail and a guidance and a mercy) praising the Book that Allah sent down to Musa, while,

﴿ثُمَّ ءاتَيْنَا مُوسَى الْكِتَـبَ تَمَامًا عَلَى الَّذِى أَحْسَنَ وَتَفْصِيلاً لِّكُلِّ شَىْءٍ وَهُدًى وَرَحْمَةً لَّعَلَّهُم بِلِقَآءِ رَبِّهِمْ يُؤْمِنُونَ - وَهَـذَا كِتَـبٌ أَنزَلْنَـهُ مُبَارَكٌ فَاتَّبِعُوهُ وَاتَّقُواْ لَعَلَّكُمْ تُرْحَمُونَ ﴾

(. ..that they might believe in the meeting with their Lord. And this is a blessed Book (the Qur'an) which We have sent down, so follow it and have Taqwa so that you may receive mercy.) This calls to following the Qur'an. Allah encourages His servants to follow His Book (the Qur'an) and orders them to understand it, adhere to it and call to it. He also describes it as being blessed, for those who follow and implement it in this life and the Hereafter, because it is the Firm Rope of Allah.

﴿أَن تَقُولُواْ إِنَّمَآ أُنزِلَ الْكِتَـبُ عَلَى طَآئِفَتَيْنِ مِن قَبْلِنَا وَإِن كُنَّا عَن دِرَاسَتِهِمْ لَغَـفِلِينَ - أَوْ تَقُولُواْ لَوْ أَنَّآ أُنزِلَ عَلَيْنَا الْكِتَـبُ لَكُنَّآ أَهْدَى مِنْهُمْ فَقَدْ جَآءَكُمْ بَيِّنَةٌ مِّن رَّبِّكُمْ وَهُدًى وَرَحْمَةٌ فَمَنْ أَظْلَمُ مِمَّن كَذَّبَ بِآيَـتِ اللَّهِ وَصَدَفَ عَنْهَا سَنَجْزِى الَّذِينَ يَصْدِفُونَ عَنْ آيَـتِنَا سُوءَ الْعَذَابِ بِمَا كَانُواْ يَصْدِفُونَ ﴾

(156. Lest you should say: "The Book was sent down only to two sects before us, and for our part, we were in fact unaware of what they studied.") (157. Or lest you should say: "If only the Book had been sent down to us, we would surely have been better guided than they." So now has come unto you a clear proof from your Lord, and a guidance and a mercy. Who then does more wrong than one who rejects the Ayat of Allah and Sadafa away therefrom We shall requite those who turn away from Our Ayat with an evil torment, because of their turning away.)

 
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